73 pages • 2 hours read
Marlon JamesA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide includes discussion of death.
Ghosts recur as a motif throughout the novel, representing both The Illusion of Ambition and Legacy and Factionalism as a Catalyst for Social Violence as themes.
Each part of the novel is bookended by the appearance of the ghost of Sir Arthur George Jennings, a politician who describes the afterlife on the peripheries of the living world. According to Jennings, the dead “never stop talking” (1), which foreshadows other narrators who die during the novel but continue to tell their stories. The ghosts of Bam-Bam and Demus address the Singer directly, partly to justify their participation in his ambush and explain how they were used by Josey Wales and Weeper. Their posthumous narrations serve as attempts to set the record straight: They are concerned about how they will be remembered, but their participation in the ambush becomes their legacy.
All of the ghosts who speak are the victims of violent death; their interest in the living is the result of the unresolved nature of their own lives. Jennings, for instance, is around only because he is waiting for the death of his killer, Peter Nasser. Nasser lives a long life, which frustrates Jennings; in the meantime, he becomes the observer of many other violent killings. In one case, Jennings observes the ghost of a fireman killed by Josey. Since the fireman isn’t involved in the gang war, his death reminds the reader of the collateral damage that factionalist violence causes. The fireman’s ghost follows Josey and tries to strike him in revenge, but Josey feels nothing, underlining his lack of empathy for the human cost of his ambition and rage.
In the novel, the Singer is less a character and more a prominent symbol for idealism. How other characters see him represents how they feel about the possibility of peace and progress in a developing Jamaica.
Papa-Lo is loyal to the Singer because their friendship stretches back to their youth, long before Papa-Lo became involved in gang life. Although Papa-Lo and the Singer belong to different sides of the political spectrum, their friendship hints at the possibility of abandoning the polarizing political system of the JLP and PNP for one that focuses on developing the neighborhoods according to their specific needs. The Singer is powerful because of his cultural influence, which bullets cannot destroy.
Josey opposes the Singer because he fundamentally doesn’t believe that peace is possible in Kingston. He weaponizes his hit squad’s resentment of the Singer to recruit them into his operation, killing one squad member who argues for the Singer’s contribution to society. During the attack, Josey makes a point to shoot the Singer near the heart, instead of the head, because he feels it is more symbolic: He wants to destroy the notion of peace and any idealism his peers have left—passions of the heart.
After the Singer dies, different factions fight to claim access to his cultural legacy at his funeral—an image symbolizing the ineradicable power struggle that the Singer could never have overcome. Nevertheless, around the globe, people sing the Singer’s songs to soothe the pain of a violent world.
Weapons are a prominent motif for the theme of factionalism as a catalyst for social violence. The CIA regularly supplies Josey and other gang members with weapons as a way to undermine the PNP, which leans towards socialism—and thus possibly communism. The CIA’s weapons encourage Josey and his men to wage the gang war against the Eight Lanes and PNP-sympathetic neighborhoods; these weapons also represent US efforts to undermine their Cold War rival, the Soviet Union, in the Caribbean. The war between the Kingston gangs is just a front for the larger factionalist violence between the world’s superpowers.
Josey also uses weaponry to signify his beliefs about the root causes of the Singer’s ambush. When he organizes Papa-Lo’s assassination, he ensures that the press publishes that 56 bullets were recovered from the scene. This matches the number of bullets that were fired at the Singer’s house, allowing Josey to draw a quiet symbolic link between the two events. Josey feels that Papa-Lo’s penchant for violence is the reason the Singer’s ambush became necessary. Had Papa-Lo brokered for peace in his youth rather than in his old age, it would have spared the country unnecessary destruction—and would have prevented Josey’s nearly fatal shooting.
By Marlon James
Afro-Caribbean Literature
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Challenging Authority
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Class
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Class
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Colonialism & Postcolonialism
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Colonialism Unit
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Community
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Equality
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Fear
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Hate & Anger
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Loyalty & Betrayal
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Memory
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Mortality & Death
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National Book Critics Circle Award...
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Nation & Nationalism
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Politics & Government
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Popular Book Club Picks
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Power
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Pride Month Reads
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Revenge
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Sexual Harassment & Violence
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The Best of "Best Book" Lists
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The Booker Prizes Awardees & Honorees
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The Past
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The Power & Perils of Fame
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War
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