65 pages • 2 hours read
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At their next meeting at a brasserie, Austerlitz tells the narrator about the new Bibliothèque Nationale, which was built where the Bastiani circus tent once stood. The narrative follows Austerlitz’s time in 1950s Paris:
The new library is a complex of four 22-story glass buildings ordered by President François Mitterrand as a monument to himself. It is the antithesis of the old building, which was welcoming and conducive to scholarship. It’s difficult to reach the building, and when you do, you must ascend a steep flight of stairs and cross a massive, exposed esplanade (pictured), only to then be forced to descend via moving walkway to the entrance, where you’re searched by security guards.
Austerlitz feels that, at every turn, the new library obstructs his search for traces of his father. He works from the public reading room, looking out at the massive courtyard sunken in the esplanade, which contains 100 full-grown pines transplanted from Normandy. Occasionally, Austerlitz glimpses one of the two squirrels that were installed in the artificial forest in the hope they would form a colony. Sometimes, birds tricked by the mirror image of the pines collide with the glass in a muffled thump. Austerlitz muses that the more perfectly realized the concept for a large and complex project, the more unstable and dysfunctional it inevitably becomes.
Frustrated in his research, Austerlitz begins reading Le Colonel Chabert by Honoré de Balzac after remembering Vera found the photo of him in costume as a boy in her collection of Balzac’s Comédie Humaine. In the book, Colonel Chabert enjoys a decorated military career before being buried in a mass grave following a battle. He rises from the dead and, after years of wandering through Germany, returns to Paris to reclaim his life. Chabert offers a description of the haunting moans from the mass grave: “Some nights I still think I hear those stifled moans; though the remembrance of that time is very obscure, and my memory very indistinct” (298). The book reminds Austerlitz that the border between life and death is permeable.
One of the employees from the old library, Henri Lemoine, recognizes Austerlitz in the reading room. The two have a long conversation about the correlation between the rise of processed data and the decline in humanity’s ability to remember. Lemoine argues that the new library epitomizes this growing trend of obstructing our connection to the past.
Lemoine takes Austerlitz to the viewing deck of the library’s southeast tower. From this vantage, Lemoine is acutely aware of the flow of time and the sedimented layers that compose the city. To Lemoine, the city looks infected by an unidentifiable subterranean disease.
Lemoine tells Austerlitz that during World War II, the Nazis ran a complex of warehouses—known as the Les Galéries d’Austerlitz by the Jewish prisoners forced to work there—where the library now stands. The Nazis used the warehouses to catalog everything they pillaged from the homes of deported Parisian Jews, and as a makeshift department store for high-ranking officers and their wives. Lemoine says no one now will admit to whom the most valuable items went. As they finish their conversation, the two men gaze at the city, now sparkling in the darkness.
Over coffee with the narrator in Paris, Austerlitz recalls that when he recently passed through the gare d’Austerlitz (pictured), he imagined how his father (who lived close to it) might have fled Paris when the Germans took the city. Since his student days when he studied the station, the gare d’Austerlitz has seemed the most mysterious of Paris’s Métro stations to Austerlitz. The rusty iron hooks and dark stains in the scaffolding (pictured) gave him the uneasy feeling he’d found the site of a crime gone unpunished. Austerlitz hopes finding both his father and Marie de Verneuil will reveal the meaning of these strange memories of the station. He tells the narrator he learned from one of the city records centers that in 1942 his father was interned at the Vichy-controlled Gurs camp in the Pyrenees. Austerlitz plans to visit the camp.
As they part, Austerlitz gives the narrator a key to his house on Alderney Street in London. Austerlitz invites him to study his black and white photographs there, which he says will become the only remains of his life. He encourages the narrator to visit a small Jewish cemetery hidden by lime trees (pictured) that adjoins his garden. During his recent discovery of the cemetery—which he identifies as the source of the moths that used to fly into his house—Austerlitz felt as if he’d entered an idyll: “In the bright spring light shining through the newly opened leaves of the lime trees you might have thought, […] that you had entered a fairy tale which, like life itself, had grown older with the passing of time” (306).
Strongly affected by this story of the cemetery, the narrator stops in Antwerp on his return from Paris to revisit the nocturama and the fortress at Breendonk. The day the narrator visits the fortress is unseasonably hot, just like the day 30 years prior. Furthermore, he’s again unable to enter the dark gate into the fortress. However, unlike before, there are a number of visitors, including a group of schoolchildren. In the intervening years, the nearby city of Mechelen has spread over the country toward the fortress.
Sitting opposite the fortress by the moat, the narrator reads a book Austerlitz gave him in Paris—Heshel’s Kingdom. The book describes the author Dan Jacobson’s (a colleague of Austerlitz’s he never met) search for his grandfather, a Lithuanian Rabbi called Heshel who died prematurely after World War I. His death prompted his wife, Menuchah, to emigrate with her children to the mining town of Kimberley, South Africa. To Jacobson, Kimberley’s unfenced, abyssal mining pits symbolized the irrecoverable loss of his family and people.
Jacobson writes that the Russians built a ring of 12 fortresses around the town of Kaunas, Lithuania where his grandfather had his picture taken—the picture featured on the cover of Heshel’s Kingdom. The fortresses proved useless in World War I and were captured by the Germans in 1941. Fort IX became a Wehrmacht command post, where 30,000 people were killed and buried outside the walls, under what is now an oat field. Even after the Germans knew the war was unwinnable, they continued sending trains of Jews to Kaunas. The prisoners scratched their names and messages in the dungeon walls, including “nous sommes neuf cents Français [we are 900 French]” (310). The narrator reads through the 15th chapter of Heshel’s Kingdom before returning to Mechelen at dusk.
As the narrator concludes his account of his conversations with Austerlitz, the themes of architecture, violence, history, and memory converge in the new Bibliothèque Nationale. The building both symbolizes the urge Austerlitz mentions—to sever ties with the past—and obscures the past itself. As Lemoine notes, it’s built on the site of the warehouses in which the Nazis stored plunder from the homes of French Jews. Austerlitz notes the library seems designed to frustrate and humiliate those who read within it; this hostile architecture is akin to fortress architecture in that, in its perfection, it accomplishes the opposite of its purpose. The perfection of a concept signals its uselessness: “the all-embracing and absolute perfection of the concept can in practice coincide, indeed ultimately must coincide, with its chronic dysfunction and constitutional instability” (296).
The new Bibliothèque Nationale also exemplifies the motif of industrial society destroying nature. Austerlitz’s description of the vast courtyard of transplanted pines gives the sense that the trees, and the two squirrels transplanted into their midst, exist merely as visual stimulation for the unfocused library patron. The impression is of a glass prison for the giant pines—which, since they have been uprooted, are tied down with steel guy wires—and a glass coffin for the birds, who die flying into the windows surrounding the courtyard.
The story of Colonel Chabert is an allegory for Austerlitz’s own life. Left for dead in a mass grave, Chabert survives and is nursed back to health by some peasants before returning to Paris to reclaim his life. His wife has married a social climber, who has liquidated his estate. He fails to win back his estate and his wife, and he spends the rest of his life in a psychiatric institution. Austerlitz, too, feels abandoned by the people supposed to protect him, and when his mental health is finally good enough to pursue his past, he finds a world unequipped to guide him through coping with his origins. He, too, seems destined for such an institution.