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Kathleen GrissomA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Abe Farwell, a white fur trader, visits Goes First’s village. He is known as an honest man and is looking for an Indigenous wife. The Crow trade with people like Farwell for weapons. Goes First’s father explains that Farwell wants a Crow woman because they are stronger than white women and can help him with trading at his post.
Several young Crow women visit Farwell’s camp with their mothers, as whoever marries him will benefit the tribe. Goes First still thinks of Big Cloud. One day, she and her brother, Strong Bull, compete in horse racing, and he says that she “rides like a warrior” (46). Goes First sees Farwell in the distance and realizes that he was watching them. Later, Farwell admires her skills with a Henry rifle, and she feels his gaze on her.
Goes First’s mother trades a pair of beaded moccasins to Farwell. Goes First protests that the shoes are her father’s, but her mother says that they will trade them for a blanket that Red Fox needs. Goes First accompanies her mother to Farwell’s camp but refuses to speak with him. Goes First observes Farwell and is impressed by his use of sign language. He calls her closer to show her a white puppy inside his tent. She holds it and feels that it is the dog promised by Big Cloud. She is surprised to see Farwell being tender to the dog, but she feels disappointed that he did not offer it to her. Later that night, she finds the puppy outside her lodge.
Goes First often sleeps with the dog inside her tipi. One morning, her mother informs her about a serious game of Shinny, saying that she needs her help to beat the men’s team. She tells Goes First that the women’s strategy will involve breaking the rules.
Goes First is not interested in another man, but her stomach flips when she sees Farwell at the game. Following her mother’s strategy, the women’s team wins. Her father lifts her mother to celebrate, and then Farwell asks Goes First to take his hand and pulls her up. Goes First feels “disturbed” by his touch.
Goes First sees Farwell again after the victory dance and decides to join the celebration. Seeing other couples makes her miss Big Cloud more. She participates in the women’s dance and sees Farwell watching her.
Farwell finds Goes First alone at the creek. He sits with her, and she notices that he is handsome. Crow Mary is reticent, and although Farwell is embarrassed, he proposes to her. He explains that he is leaving for his trading post in Cypress Hills, in the foothills of the Canadian Rockies. Goes First could help him with trading, and he would offer her a good life.
Goes First overhears her parents discussing Farwell’s proposal. Her father suggests that Farwell would be a good husband and that Goes First would acquire a white woman’s rights. Her mother worries that it would be a “strange world” for her. Goes First joins her parents and sees Farwell’s gifts. Her father explains that Farwell admires her riding and gun skills and values her understanding of English. Goes First ponders whether the puppy is a sign from Big Cloud that she should marry Farwell.
Goes First asks Red Fox for advice, confessing that living in the village intensifies her grief. She feels that leaving with Farwell would help her find a new life. Red Fox does not want her to leave but agrees that she needs to overcome her suffering. Goes First says that she will miss him, but he assures her that he will always be her grandfather. At night, she wonders about her future life with Farwell.
Goes First meets with Farwell. She is scared but feels attracted to him. Farwell gives her a bracelet made of silver, a metal precious to the Crow, and she thinks that her mother will need it. The two bond by singing an English song that Goes First learned from her grandfather. Farwell leaves for Fort Benton for supplies, and Goes First plans to meet him there with her parents. People offer her gifts, and her father offers her a horse. Goes First still doubts her decision, but her father’s pride convinces her to continue.
Goes First arrives at Fort Benton with her parents and a group of Crow people. She marvels at the Missouri River, but the “noise” in the fort disturbs her. Farwell and her father agree that the wedding will occur the following day. Farwell wants Goes First to accompany him to town, and he advises her to bathe and wear “English clothes.” Goes First insists that she will prepare for the wedding “in the way of Crow women” and refuses to go with him into town (70). Goes First wonders what she will do if she does not like her life with Farwell. Her mother assures her that she can return home. She thinks of the grief that awaits her back in the village and, holding her dog, confirms her decision to marry Farwell.
Before her marriage, Goes First spends time bathing with her mother. During the marriage ceremony, the minister demands a “white name” for her. He writes her name as “Mary,” a name given to all Indigenous women. Goes First’s father ultimately approves the use of his name as Goes First’s official surname. Goes First sees tears in Farwell’s eyes and wonders what they mean.
A feast follows the wedding, but Goes First is upset to see some of the Crow men abusing alcohol. She knows that her father disapproves of drinking and that white men’s laws forbid alcohol trading to Indigenous tribes.
At night, she waits for Farwell in her tipi, wondering about their sex life. Farwell, however, tells her that she can spend the night with her family, as he has business in town. The next morning, her mother gives her a bag with her umbilicus, reminding her of her three mothers: “You have me, you have your tipi, and you have Mother Earth” (74). Goes First struggles to leave her mother and her family. When Farwell tells her that she will not need her tipi, she insists that it is her home. As she says goodbye to Red Fox and her parents, she feels that her decision was a mistake.
The couple heads for a Métis settlement that provides Farwell with supplies. Farwell believes that Goes First would be comfortable staying with them. Observing the Métis, Goes First thinks that they are “unusual.” She resents Farwell introducing her as “Mary,” which feels “foreign and lonely” to her (78). Naming is a “solemn event” for the Crow (78), very different from the thoughtless way in which the name “Mary” was bestowed on her. At the village, she meets Jeannie, who is close to Goes First’s age.
Farwell wants to help Goes First set up her tipi at their camp, but she is insulted because men never touch women’s houses. Goes First feels that she and Farwell cannot understand each other, and she wonders how their marriage will work. She thinks that she has made a mistake and plans to return to her family, but she says nothing to Farwell. At night, Goes First refuses to eat, and Farwell takes her into his tent and lies beside her. Goes First plans her escape.
The next morning, Farwell tells Goes First that he must go to town on business with René, Jeannie’s husband, and will leave her alone for a day. He also says that Jeannie will bring her food. Farwell kisses her on the cheek, and again, she is surprised by his kindness.
Jeannie visits Goes First. She speaks English, but Goes First says that her skills in the language are limited. Jeannie suggests that they speak slowly. Jeannie explains that her father was a Scottish fur trader and that her mother was Blackfoot. René saved her from the orphanage. Jeannie says that Farwell believes Goes First is miserable. Goes First wonders how Farwell knows, but Jeannie explains that she had the same struggle at the beginning of her marriage. She comforts Goes First, stressing that Farwell is a good man. She suggests that they set up Goes First’s tipi so that she will have her own home. Goes First rejoices, thinking of her grandmother.
Goes First spends time washing her puppy and burns cedar and sweetgrass. Farwell tells her that there will be a wedding celebration for them the next day. Farwell decides to retire for the night, and Goes First thinks that he will come to sleep with her. She expects him in her tipi, deciding to give her marriage a chance. Soon, she realizes that Farwell has fallen asleep in his tent. She wants to enjoy sex with her husband and wonders why Farwell does not want her.
In the morning, she finds Farwell naked while bathing in the river. She bathes herself, but they do not approach each other. During the celebration, Goes First observes the Métis, thinking that they are a “colorful group.” She enjoys herself, dancing and drinking rum punch, but is alarmed when Farwell tells her that it is alcohol, remembering its negative effects on the young Crow men. Farwell emphasizes that he does not drink alcohol. Still, Goes First feels happy. Back at their camp, Farwell walks into Goes First’s tipi, and she enjoys their lovemaking.
Farwell spends the day with Goes First instead of going to Fort Benton. The next day, Jeannie visits her and invites her to the village to dry buffalo meat and make pemmican. Jeannie notices that she looks happy. The Métis women call her “Crow Mary.” Goes First accepts and adopts the name, pleased that it makes her identity evident. She meets Mr. Dubois, a fur trader who does not get along with Jeannie and only loves his dog. Crow Mary feels scared of him.
Crow Mary makes pemmican with Jeannie, and the two bond. Jeannie tells her story. When she was a young child, her father abandoned her mother, and her mother died soon after. Jeannie was then moved to a Catholic orphanage, where she learned English. She was studying to be a teacher when she met René. Jeannie suggests that Crow Mary teach her the Crow language while Jeannie helps her with English, and Crow Mary accepts. As time passes, their friendship grows, and they discuss their love lives.
Goes First’s marriage to Farwell is a turning point in her life, as emphasized by the symbolism of the white dog. As Farwell approaches Goes First, his white dog reminds her of Big Cloud’s “promise” of a new life, influencing her decision to marry Farwell. As a symbol, the dog prompts Goes First to battle her grief over the loss of Big Cloud. Simultaneously, it foreshadows her struggles with displacement, identity crisis, and colonial violence. The dog connects Goes First and Farwell, indicating their conflicting worldviews as the narrative unfolds.
Goes First’s marriage to Farwell also introduces the theme of Cultural Conflict and Cross-Cultural Understanding. The text indicates that the fur trade was a crucial source of cross-cultural exchange between white settlers and Indigenous tribes, involving both conflict and intermarriage. Goes First enters her marriage with Farwell with a strong sense of self. The support of her family and community helps her face her fear of white society. Though her father encourages her to marry Farwell, she is not coerced but does so of her own volition. Her mother empowers her by reminding her of her family, tradition, and homeland: “It is to remind you that you are never alone. You have three mothers. You have me, you have your tipi, and you have Mother Earth” (74). Her mother assures her that she can always return home, indicating the different perspectives on divorce and women between the Indigenous and Western societies. Goes First navigates her new life grounded in Crow cultural values.
White society remains strange for Goes First, as her first experiences away from her tribe emphasize the theme of Colonial Trauma and Indigenous Survival. The imagery describing Fort Benton highlights Goes First’s alienation during her first visit to a white social environment. She notices the “huge structures,” “wooden buildings,” and different languages, and she feels “disturbed” by the “rank smell” and the “shattering noise” of the surroundings (67-68). Her Catholic marriage to Farwell establishes the impact of colonization on her identity, as she is forced to change her name to Mary, a generic name given to all Indigenous women within the settlement. Goes First continues to claim her Crow identity, refusing to visit the town or wear English clothes before her wedding: “I’ll wash my own hair, and Mother will gloss it with cactus pith and then will braid it in the way of Crow women” (70). This indicates her resistance to mimicry and assimilation, indicating Indigenous people’s will to survive against the colonial impact.
Goes First experiences alienation and an identity crisis in her early life with Farwell. Her bond with Jeannie, her Métis friend, helps her adapt to her new life. The Métis people are a post-contact people who emerged as a distinct ethnic group of mixed European and Indigenous ancestry. Through Jeannie, the text explores the positive aspects of hybrid identity. Since Crow naming is a “solemn event,” her imposed name of Mary feels “foreign and lonely” to her (78). She feels displaced being away from her family and tribe, and her friendship with Jeannie provides her with a sense of belonging. Sharing their life stories and experiences and exchanging their language skills helps Goes First regain her courage. Jeannie’s cross-cultural understanding also helps Goes First navigate her life with Farwell with positivity. This new understanding, though, does not require Goes First to erase her Crow identity. Jeannie helps her rebuild her tipi so that she will have a sense of home and a place of her own. Importantly, the Métis give Goes First her new name, Crow Mary, which she adopts to affirm her cultural identity in white society. While “Mary” is a name that attempts to erase Indigenous women’s identity, Goes First uses “Crow Mary” to reclaim herself in the postcolonial condition.
By Kathleen Grissom