36 pages • 1 hour read
Kate ChopinA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more. For select classroom titles, we also provide Teaching Guides with discussion and quiz questions to prompt student engagement.
Situational irony in a story describes a set of circumstances where the opposite of what appears to be happening, is happening. In “Désirée’s Baby,” Armand’s discovery that his own mother was mixed-race, and not Désirée’s—shortly after he banishes her for this very thing—is an example of situational irony.
Irony is also a figure of speech that describes when words are used to mean something different from what they actually mean. The name of Armand’s house is an example of this: “L’Abri” means “shelter” in French. This is ironic because, for an exiled Désirée, L’Abri becomes the opposite of a shelter, and for the enslaved people who can’t leave, L’Abri is a kind of prison. Désirée’s own name is also an example of irony: “desirée” means “desired” in French, but both her birth parents and her husband reject her, rendering her name ironic.
Foreshadowing is the purposeful inclusion of hints by the author as to what’s coming. It allows readers to form an expectation and to feel a sense of suspense or tension in knowing, or suspecting, what will happen to the characters in the story. Chopin employs foreshadowing when she includes how Désirée’s adoptive father felt it was important to learn where Désirée came from before she got married, but how Armand differed in opinion: “Monsieur Valmondé grew practical and wanted things well considered: that is, the girl’s obscure origin. Armand looked into her eyes and did not care” (Paragraph 5). Chopin also uses foreshadowing in Paragraph 6, when the mere sight of Armand’s house makes a formerly joyful Madame Valmondé shiver. A third instance of foreshadowing comes in a paradoxical statement from Désirée in the weeks after childbirth: she says, “I’m so happy; it frightens me” (Paragraph 16), and though the character doesn't know it, Chopin is indicating there’s something to be frightened about.
Flash-forward, or “prolepsis,” happens when the narrative jumps forward in time, leaving out the description of the interval between the two sections. In “Désirée’s Baby,” Chopin utilizes a few flash-forwards, the most notable one coming at the end of the story, in between Désirée’s exile from L’Abri and Armand’s discovery that it’s his bloodline, and not hers, that includes mixed-race relatives. The effect of this flash-forward is to heighten the drama of the situation: by the time Armand learns the truth, Désirée is long gone.
Pathetic fallacy is the attribution of human qualities to inanimate, natural objects. Chopin employs this device in describing trees: “Big, solemn oaks grew close to it, and their thick-leaved, far-reaching branches shadowed it like a pall” (Paragraph 6). Describing a tree as “solemn” parallels the unpleasant, ominous feeling Madame Valmondé gets upon her arrival at L’Abri.
An epiphany is when a character acquires sudden knowledge, understanding, or awareness that influences the character’s subsequent choices and the events in the story. In “Désirée’s Baby,” after Désirée spends some time with a creeping sense that something is not right in her home, she finally has an epiphany:
Désirée’s eyes had been fixed absently and sadly upon the baby, while she was striving to penetrate the threatening mist that she felt closing about her. She looked from her child to the boy who stood beside him, and back again; over and over. ‘Ah!’ It was a cry that she could not help; which she was not conscious of having uttered. The blood turned like ice in her veins, and a clammy moisture gathered upon her face (Paragraph 29).
This initial epiphany, that there’s a problem with her child, leads her to seek her husband’s interpretation: “‘Tell me what it means!’ she cried despairingly. ‘It means,’ he answered lightly, ‘that the child is not white; it means that you are not white’” (Paragraphs 23-24). This second piece of the epiphany, the confirmation of suspicion and subsequent knowledge, proves irreversible as it cues Armand to reject Désirée and Désirée to choose self-destruction.
By Kate Chopin