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29 pages 58 minutes read

Aimé Césaire

Discourse on Colonialism

Nonfiction | Book | Adult | Published in 1955

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Index of Terms

Colonialism

Colonialism is a system of political and economic control over another territory, one which Césaire critiques in Discourse on Colonialism. In the essay, he focuses primarily on European colonialism, which has wielded administrative and economic power over territories in Africa, the Caribbean, and Asia. While Césaire’s contemporaries commend the value of colonialism, he is highly critical of this system that he believes to cultivate widespread violence and exploitation of non-Europeans. Colonialism operates under the guise of a civilizing force where European influence can improve non-European societies that are considered less socially advanced. Césaire counters this notion by arguing that colonialism is more about control through violence and exploitation rather than contributing to another society’s social advancement. He refers to this contradiction by defining colonialism as a “bridgehead in a campaign to civilize barbarism, from which there may emerge at any moment the negation of civilization, pure and simple” (40). In his description, colonialism is a militarized effort that is never politically benign. The more Europe uses the logic of colonialism as a civilizing force, the more they propagate violence and exploitation, and therefore, becoming less civilized.

While Césaire defends the contributions of colonized territories, his essay explores European colonialist writing to define the logic behind colonialism. In his exploration of European colonialist logic, he characterizes colonialism as not perpetuating violence against more vulnerable territories but also inflicting domestic harm upon colonizers. He determines that colonialism has made Europe a “sick civilization” that is “morally diseased” (39). He explains that colonialism causes the loss of moral sense to sustain the level of violence and exploitation necessary to wield control over other territories.

Bourgeois and Proletariat

Drawing from Marxist theory, Césaire links the problem of European colonialism with capitalism. While colonialism began before capitalism, the introduction of this system of exchange, which forces harsh divisions of labor, further exacerbates the forces of colonialism already at play. Césaire employs the idea of the bourgeois and proletariat to demarcate the differing ways in which labor is reconstituted in a capitalist and colonial world. According to him, the members of the bourgeoisie include the European “venomous journalists, goitrous academics, […] ethnographers who go in for metaphysics, […] [and] chattering intellectuals” (54). He is critical of the bourgeois thinkers as he believes they represent “tools of capitalism” (54-55). The bourgeois thinker has no interest in dismantling capitalism, which is a system that creates political and economic inequality, and therefore, endorses colonialism and the hierarchies between European colonialists and the colonized people.

The proletariat, on the other hand, is part of the most marginalized class of people who “suffers in its flesh from all the wrongs of history” (78). This class of people include non-white and non-European colonized laborers. Césaire concerns himself with the proletariat as he believes them to be the only class of people who can resuscitate the world from the harms of colonialism. Marked as a “problem” (31) that Europe has been incapable of solving, Césaire notes how the proletariat’s endurance of colonial violence grants him the resiliency to survive beyond colonialism’s eventual end. 

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