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47 pages 1 hour read

Sam Quinones

Dreamland: The True Tale of America’s Opiate Epidemic

Nonfiction | Book | Adult | Published in 2015

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Themes

The Link Between Marketing, Salesmanship, and the Opiate Epidemic

In the mid-20th century psychiatrist Arthur Sackler had what would prove to be a revolutionary insight about pharmaceutical advertising: While other forms of medical science were making huge strides, the advertising of those drugs was stuck in the past, “even as the new drugs it promoted were changing the world” (28). That realization led Sackler to switch careers, and he soon led an advertising campaign for an antibiotic called Terramycin. In selling the drug Sackler emphasized direct contact with doctors, including advertising in medical journals, postcards, and visits from salesmen; this revolutionary approach made the drug incredibly successful. Sackler’s strategy became relevant to this story when applied to Valium, a tranquilizer that was pitched as a panacea for stress, regardless of the root causes of that stress—much as OxyContin was later advertised for pain treatment, decades later, by the company Sackler founded: Purdue Pharma.

Throughout the book Quinones details how Purdue refined and expanded Sackler’s pioneering approach, which helped Purdue overcome a longstanding mistrust of opiates and made OxyContin into a runaway success. In the 1980s the concept of pain was changing; doctors came to see patients as having a right to be free from pain, and the makers of drugs like OxyContin benefitted hugely from this shift. What positioned OxyContin so well was Purdue’s unsubstantiated claim that its timed-release formula made it less addictive, a claim so taken at face value that the FDA allowed Purdue to put it on the drug’s warning label, facilitating widespread abuse. The warning label also functioned as a kind of advertising for addicts, as it noted that crushing pills could yield a toxic amount of the drug—a feature that allowed OxyContin to drive the opiate crisis. Finally, just as Sackler had initiated with Terramycin and Vicodin, aggressive direct advertising ensured doctors were aware of OxyContin’s benefits for all kinds of pain and almost entirely unaware of the risks. This approach, which often involved lavish gifts, dinners, and trips, as well as sponsored seminars, encouraged well-intentioned doctors to prescribe medication that would often ultimately be dangerous to their patients and the broader community. Meanwhile, sales reps for Purdue made bonuses that “bore a striking similarity to the kinds of profits made in the drug underworld” (134). Thus the sales strategy used for OxyContin was essential in creating the opiate crisis.

Purdue and other pharmaceutical companies weren’t the only players to use advertising to sell their product. Just as Quinones notes the money made by pharmaceutical sales reps resembled that of drug traffickers, the approach taken by drug traffickers to sell their product looked a lot like that of major corporations. By selling a potent product directly to addicts, courting them with free drugs, being polite and solicitous, and delivering directly to their doors, the Xalisco Boys not only sold to these clients but also had these addicts recruit new customers via word of mouth, in return for more heroin. In this way, their direct and aggressive strategy mirrored that of Purdue in marketing directly to doctors. The Xalisco Boys’ approach resembled a corporation in another way: Unlike other drugs and forms of heroin, which were often adulterated, black tar heroin was consistently potent and pure, no matter which dealer you bought it from, which created “a brand every bit as dependable as a Coke can or a Holiday Inn sign. You always knew what you would find inside” (176). This marketing approach made the Xalisco Boys hugely successful and allowed them to expand across the United States, furthering the opiate crisis.

How Cross-Border Migration Between Mexico and the US Drove Opiate Use

In Dreamland, Quinones describes a feature of cross-border migration between Mexico and the United States that is often underappreciated: Rather than seeing America as a permanent home, the Xalisco Boys viewed northward migration as a route to a better life in Mexico, so they could “return to Mexico better off than they had left it” (45). As Quinones notes, the fact they were making money was unsatisfying in American cities where no one knew who they were, but in Xalisco they could flaunt their elevated status by building houses, buying horses, and giving out gifts such as Levi’s 501s. The fact that the Xalisco Boys in the United States were connected by their common origins was significant in another way: the culture of independence and small-town jealousy in Xalisco prevented them from working together and forming a cartel. Instead, they formed individual cells, which allowed black tar heroin traffickers to spread across the United States almost undetected. Thus the arc of migration in this story—that traffickers always intended to return home, and that “home” was the same place for all the traffickers—helped create the opiate crisis in the US.

This migration dynamic fueled opiate use in another way: Because the Xalisco Boys never intended to stay in the United States, and always meant to return home, there was never any incentive to integrate into the communities in which they lived. This isolation insulated them from the impact the drugs they were selling had on individuals and communities, allowing men from a conservative, antidrug culture to sell black tar heroin to increasing numbers of addicts. Moreover, for a long time, the intention to return home blunted the deterrent effect of prosecutors’ tools. In places like Portland, Oregon, smalltime dealers who were arrested were quickly deported with little or no jail time, to keep space free for bigger fish. Since most dealers planned to return to Mexico anyway, the knowledge that they would likely be helped in that objective if caught encouraged more men to travel north to sell black tar heroin. In this way, the migratory patterns between Mexico and the US shaped the opiate crisis. As Quinones notes, the irony of this was that few of these men could stay in Mexico; driven by more and more consumer spending and a dependence on quick cash, they were forced to repeatedly return to the United States to sell drugs, leaving their empty homes built with heroin money behind.

Even more permanent migration from Mexico to the US had a role to play in the crisis. As Mexican communities sprang up across the US, they provided drug traffickers with cover and a place to hide. But because the Xalisco Boys were from a small Mexican state, there were fewer migrants from their home state in America to act as camouflage and guides. Instead, they set themselves in towns with Mexican populations and then relied on addicts to spread the word about their product. In this way, they expanded their network even further than other traffickers—including into middle-class white communities where many young people were already addicted to OxyContin.

The Changing Conception of Pain

OxyContin’s outsized success—and the ensuing opiate crisis—began with a shift in how the medical community viewed pain. Starting in the 1970s, doctors began to see withholding opiates from people dying of cancer as inhumane. The cancer chief for the World Health Organization (WHO) echoed this and developed a “ladder” for treating cancer pain with opiates when nonopiates didn’t work; WHO also proclaimed freedom from pain a human right. These developments made doctors more comfortable prescribing opiates, including for chronic pain. As Quinones writes, this shift laid the foundation for the opiate crisis, including the proliferation of black tar heroin in the United States. This was helped along by the fact that doctors, dealing with increased workloads, and fearful of negative evaluations from patients, gave patients what they asked for, which was often opiates. Assessing patients’ pain and identifying root causes took time, which doctors in the 1980s and ’90s had less of. Prescribing opiates, which doctors had been told were nonaddictive, allowed physicians to get chronic pain patients out of their offices so they could move on to the next appointment.

This shift in the concept of pain among health care practitioners also prompted patients to see pain differently in their own lives, even as a patients’ rights movement was gaining strength. Many patients began demanding easy solutions to their pain rather than accepting the more complicated work of addressing the root causes, including their diet, exercise patterns, and other factors. This desire was mirrored by what Quinones observed in heroin addicts: “the loss of free will and enslavement to what amounts to an idea: permanent pleasure, numbness, and the avoidance of pain” (37). The assumption that the patient was always right, which led well-intentioned doctors to prescribe opiates, also paved the way for more cynical health care practitioners to prescribe opiates to patients who claimed to be in pain—with little or no effort to investigate these claims—in return for the money these patients’ monthly visits brought into pain-management clinics. These pain clinics became an important driver in the crisis, as they flooded communities with prescription opiates.

In a similar way, Quinones explores how an aversion to “pain” broadly speaking—not simply physical suffering but any kind of hardship—left a generation vulnerable to the lure of opiates. Quinones argues that a generation of privileged young White people, who were provided everything by their parents, had not developed the resilience and maturity required to function as adults. This made it hard for them to resist opiates. Their parents, looking to avoid the pain of cutting their children off once they became addicted, or the pain and stigma that could come from speaking out about what was happening, remained silent about the addiction that consumed their sons and daughters. As a result, the opiate crisis metastasized.

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