39 pages • 1 hour read
James M. McphersonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
McPherson mentions the idea of the masculine code many times in the book, referring to both Northern and Southern soldiers. For many from both sides, masculinity is related to honor and duty, both of which give them the courage to follow their convictions and fight for the side they believe in, and to continue fighting long after the initial conviction has waned. Early in the book, McPherson gives examples of what soldiers considered cowardice: “Helping a wounded comrade to the rear was a favorite device to escape further fighting” (8). Other ways were to hide in the woods, or pretend to be sick. And though there were numerous examples given, McPherson also points out the scorn heaped upon men who would avoid fighting—they were ruined for life, he says, unable to go home, because other soldiers in the unit would write letters that spoke of their cowardice.
Soldiers also ask their families to hold to honor and courage. They write letters saying they can’t come home. They refuse to ask for discharges when injured. They feel their manhood will be diminished if they desert a fight, even if they have already fought. Their sense of manhood binds them to their duty, meaning honor and courage and masculinity are all tied together.
The idea of masculinity was different between the two sides, however. Southerners “were more likely to speak of honor: one’s public reputation, one’s image in the eyes of his peers” (23), while Northerners saw honor as a sense of duty to keeping the country together.
While McPherson doesn’t include percentages and statistics on the numbers of soldiers who fought for religious causes, he does include letters to that effect. Many men on both sides fight with the strength of religious conviction and the belief that they are on the righteous side, that God protects them, and that their cause will eventually win, because it is the right cause.
Religious belief helps many soldiers overcome the fear of death, with some even volunteering for the more dangerous posts because of this lack of fear. McPherson claims that this Christian fatalism takes two pathways: the optimistic and the pessimistic. The pessimists believe if they die, it’s God’s will, while the optimists believe God will protect them. Both ways of seeing the world help soldiers overcome the fear of death and thereby strengthen their will to fight.
While some soldiers are forced to come up with creative ways to look past such religious commands as “Thou shalt not kill,” others believe they are carrying out God’s will. They believe the war is just, a holy cause against an evil enemy. Others claim self-defense: if an enemy is shooting at them, they must protect themselves.
By the third year of the war, with so much death, especially in the South, revivals ran through the Southern armies. As McPherson points out, the religious soldiers find comfort in knowing they will be taken care of even in death.
In the letters McPherson has gathered, both sides claim that they are fighting for freedom. This is a thread that runs throughout the book. Southern soldiers believe they are fighting for their way of life. The institution of slavery, as they call it, is the cornerstone of their agrarian society, and without it, their economic institutions will fail. They will be unable to feed their families, and they fear they will become subjects of the North. In their minds, they are fighting for freedom against an invader.
They fail to realize that their freedom rests on the enslavement of others, because they have lived with the institution of slavery for so long that they do not see slaves as human, only property. In the letters of Southerners, very few mention slavery in the same breath as freedom, preferring instead to ignore the freedom of slaves and focus on their own.
The North sees freedom as a united America. They believe the South is betraying the ideas of the Founding Fathers, and the basis of freedom on which the Union was established. Like the Southerners, many of them are not, at least in the early days of the war, fighting for the freedom of slaves, but are fighting for the ideas of freedom as set forth in the Constitution. Eventually, the North begins utilizing freed slaves to fight for them, and some Southerners begin to see the destruction that slavery has caused and is causing, but in the initial outbreak of war, both sides have a narrow view of freedom that only serves their respective side.
By James M. Mcpherson