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45 pages 1 hour read

Cokie Roberts

Founding Mothers: The Women Who Raised Our Nation

Nonfiction | Book | Adult | Published in 2004

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Chapters 3-4Chapter Summaries & Analyses

Chapter 3 Summary: “1776-1778: War and a Nascent Nation”

Women played numerous crucial roles in the Revolutionary War, both on the home front and on the front line. Those related to prominent political or military figures were harassed by enemy troops, who searched, raided, or attacked their homes (in one case, firing on a house from a man-o-war battleship) and sometimes even captured, imprisoned, and abused them. Many other women were displaced when the war arrived in their towns, driving them from their homes. Some of these refugees joined other, usually poor, women and children on the battlefield as “camp followers” who nursed the sick and the injured, gathered and prepared food, or cleaned and repaired uniforms for the soldiers. Some even served more actively, maintaining cannons, acting as spies or messengers, or, in some rare cases, disguising themselves as men and serving as regular soldiers.

 

It was not only poor women who traveled with the army. Although initially wishing to stay at home (despite what some insisted was a great risk of being taken hostage by enemy forces), Martha Washington eventually accepted the invitation of her husband, George, commander-in-chief of the Continental Army, to join him at his military camp. Along with her friends Lucy Knox and Catherine Greene, wives of other officers, she became a favorite of the American troops, winning their trust and respect by enduring hardship and privation throughout the various military encampments and by working hard to provide and care for the soldiers. Seemingly uncritical of slavery (91), she had the slaves at her and George’s plantation, Mount Vernon, produce fabric and clothing for uniforms and, on returning to camp, began sewing circles to help clothe the troops, using her prestige to convince locals to assist her and to generally view the beleaguered soldiers more favorably.

 

Martha frequently felt a tension between her responsibility to her wider family, who were suffering loss and difficulties of their own, and a responsibility to her husband and his military career, but she always chose the latter, tirelessly seeking to improve morale and conditions. Arriving at Valley Forge, Pennsylvania, in 1778, she found the troops starving and threatening desertion. She helped to win them back around with more sewing circles and, as one witness observed, by frequently “going among the huts seeking the keenest and most needy sufferers, and giving all the comforts to them in her power” (94).

 

Abigail Adams also worked to produce cloth, sometimes with wool sent by her friend Mary Warren. She also continued to manage the farm and raise her family, all with very little money. Despite her difficult financial situation, Abigail appeared to be more worried about the suffering of others, especially Bostonians who were suffering great privations. In fact, she remained remarkably optimistic about her own situation even though she was heavily pregnant on the edge of a warzone. Childbirth was a common cause of death for women of the period, exacerbated by the near-constant pregnancy many endured, and Abigail not only faced this risk without her husband by her side, but did so knowing the British might attack at any moment. When the child was stillborn, Abigail was devastated but remained grateful to have survived herself and quickly returned to managing farm and family. She saw this work, and especially the suffering she felt at being separated from her husband, as a sacrifice she willingly made for her country, part of her patriotic duty to hold things together so that John could serve America. When John, only briefly back home, was chosen by Congress to serve as diplomat to France, even she asked “must I cheerfully comply with the demand of my country?” (102), although ultimately, she followed her sense of duty once more.

Chapter 4 Summary: “1778-1782: Still More War and Home-front Activism”

As the British began to secure the South, first retaking Georgia then pushing on into South Carolina, many Americans were displaced from their homes by the advancing forces. British troops raided many properties, searching for information, looting valuables, or, in some cases, simply taking over the buildings to use as bases and garrisons. Eliza Pinckney, the entrepreneurial woman who raised Charles and Thomas Pinckney, was among those who lost everything from the plantations she had so diligently and innovatively managed for decades. Even the oaks she had planted long ago in anticipation of an American navy were taken and used to build a garrison for the British (114).

 

Faced with this advancing army, some decided that they were better off siding with the British. Peggy Arnold, a luxury-loving, extravagant young woman from Philadelphia, was one such figure. Although Peggy’s husband, Benedict Arnold, an American military officer, is well-known to have given the British information, eventually even defecting to the British army, it was long believed that Peggy was innocent of such betrayal. Indeed, when Benedict was revealed as a traitor, she put on such a performance of surprise, devastation, and even mental imbalance that all believed her husband had wronged her as much as he had wronged his country. However, she had, in fact, been fundamental to the scheme from the beginning, writing the secret messages to British forces in her own hand, using invisible ink in between the lines of a friend’s letters. She later moved with her husband to England, where she received a considerable annual pension from the state in reward for her betrayal. 

 

Throughout the later years of the war, Martha Washington and the other officers’ wives worked to maintain the troops’ morale, often a difficult task when camps like Morristown in New Jersey were buried beneath feet of snow and populated by freezing, starving soldiers. Other women also took on the task of providing for the struggling troops. An Englishwoman who moved to the colonies after marrying an American, Esther DeBerdt, was initially unimpressed with life outside of Britain. However, she quickly changed her position, becoming an ardent republican and calling for Congress to declare its independence from her country of birth. In 1780, she wrote an article titled “The Sentiments of an American Woman” that called for women to forgo luxury items to raise money for the servicemen. This call to action led to the formation of the Ladies’ Association of Philadelphia and other charitable groups that raised a great deal of money for soldiers’ relief.

 

The women intended for the money to be spent on “an extraordinary bounty” or “a special ‘offering of the ladies’ that the soldiers could point to with pride” (128). However, George Washington proposed that the money be spent on coarse linen to make shirts for the troops. This was not what the women had intended, but eventually they complied. Esther died before the work was completed, but Benjamin Franklin’s daughter, Sarah Franklin Bache, took over, and shirts were made and delivered, each shirt bearing “the name of the married or unmarried lady who made it” (130). Despite such gestures and despite growing victories for the Americans, morale remained low in the army. Indeed, even as negotiations that would eventually secure peace and independence began in Paris, Martha Washington’s popularity among the troops was once again essential for stopping soldiers from deserting the now inactive military camps.

Chapters 3-4 Analysis

Roberts’s stories of women’s involvement in the Revolutionary War further reveal the changing nature of their roles. Some of their tasks were more traditionally domestic, such as cooking for the soldiers or cleaning and repairing their uniforms. However, other women took part in the war effort in ways that transcended traditional female roles, maintaining cannons, spying, or conveying messages, often by horseback through dangerous areas. Roberts will later argue that women taking on these new responsibilities—along with the “home front” responsibilities already discussed, such as running farms and managing businesses while their men were away—helped pave the way for great social change around women’s roles and responsibilities by demonstrating women’s capabilities.

 

Whether women were gathering information on British troop movement or tending to wounded soldiers, their actions provide more evidence for Roberts’ assertion that women were essential to the struggle for independence, here demonstrated through the vital supporting roles they played in the war itself. Perhaps no woman played a more central role than Martha Washington, whose work with the soldiers of her husband’s army helped keep them from mutinying or deserting. Martha’s support for the troops reflects tensions around women’s roles. Much of her support took the form of traditionally feminine activities, such as producing fabric and organizing sewing circles, so that she was essentially working in the domestic sphere to contribute to the public sphere. She also traveled to camps, offering support, comfort, and care to the neediest troops. While this is another traditionally feminine activity, the fact that she was engaging in it at the military camps made her highly popular with the troops. That is to say, she was remarkable because she surpassed a traditional woman’s role by enduring the hardships of military encampments, bringing the traditionally feminine domestic activities to the traditionally masculine world of politics and warfare.

 

Martha’s activities in this regard highlight an interesting point about duty. Martha’s commitment to George’s army kept her away from her extended family, who were grieving losses and dealing with considerable hardships. She felt a great conflict of responsibility but always chose the army. In other words, she overlooked a traditional female duty of caring for junior family members in favor of a broader patriotic duty to contribute to the struggle for independence by supporting the army and caring for the troops. 

 

Not all such contributions played out on the front line. Abigail Adams, for example, fulfilled her sense of responsibility by continuing to maintain the family farm in John’s absence, despite increasingly difficult conditions. Abigail was looking after several small children while heavily pregnant herself, aware that she might have to flee from British forces at any moment. Roberts uses this story as an opportunity to discuss a broader aspect of women’s traditional role in colonial America, highlighting how most women of the period struggled through a near-constant cycle of pregnancy, childbirth, and child rearing that was emotionally and physically draining and often detrimental to their health. She also notes the fact that Abigail’s child was stillborn to emphasize the period’s high levels of infant mortality and to segue into a discussion of how dangerous pregnancy and childbirth could be for colonial women, as we will see later in the death of Martha Jefferson. However, Abigail identified this struggle, alone and unsupported so that her husband could serve Congress, as her duty, her sacrifice, and her contribution to the republican cause. While even she began to question the extent of this commitment when John, only just returned home, was almost immediately sent on a diplomatic mission to France, she again quickly accepted her plight as duty—her essential but behind-the-scenes contribution to the cause. 

 

The work of Esther DeBerdt, Sarah Franklin Bache, and the Ladies’ Association of Philadelphia also provides a perspective on duty and behind-the-scenes roles. The idea of sacrificing to the cause was central to DeBerdt’s “The Sentiments of an American Woman” and its call for women to forgo indulgences in order to raise funds for the troops fighting for independence. That is to say, she suggested that women could do their duty to the nation by supporting the troops who were doing their duty by fighting the British. The fulfilling of this duty, however, would not be as recognized or credited as the women had hoped. They intended the funds to pay for “an extraordinary bounty” or “a special ‘offering of the ladies’ that the soldiers could point to with pride” (128). However, at George Washington’s stipulation, the money was ultimately spent on course fabric that the women then sewed into shirts, completing another underwhelming but necessary behind-the-scenes task for the cause. 

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