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Permian Panthers players are introduced to the community at August's annual Watermelon Feed. The event attracts an enormous crowd of 800 eager townspeople, many dressed formally in the team color (black) for the occasion. The Panthers have a concession booth selling team-themed clothing and raise $20,000 by selling advertisement space in their football yearbook.
Earlier in the 1980s, a wealthy politician named Ross Perot, who was assigned to reform Texas’s educational system, ran afoul of the townspeople of Odessa for critiquing their multi-million dollar football stadium. Outraged, many people from Odessa signed petitions against Perot and even sent him hate mail.
Many Permian players suffer exceptional physical injuries for their sport, including broken hands, arms, and ankles, and, for one unfortunate player, the loss of a testicle. These injuries and the frequent use of painkillers, Valium, and novocaine are not a source of controversy or concern in the community, who view them as necessary and normal sacrifices to excel at the game. The town’s fanatical devotion to the game means that the players are particularly “fearless,” which results in the team having a remarkably successful track record that included eight years in the state championship.
The Pepettes are a cheerleading team consisting of senior girl students. Each member is assigned a football player for the season and is obligated to bring him sweets and make signs and posters of support. The Pepettes take these responsibilities seriously and are quite competitive with each other.
The Panthers have a close relationship with the local Baptist church, which hosts the Watermelon Feed. The event features meet-and-greets with current players and viewings of previous Panthers games. The team’s former players often attend this and other events and are treated like celebrities by the townspeople. Some players enjoy the adulation and attention more than others.
Boobie has already attracted attention from various university football programs. This attention is not only because of Boobie’s physique and natural talent but also because of his “invincible fire” or “attitude” (57). He also, however, is notoriously emotional and, at times, becomes rattled and visibly frustrated during challenging games. As he begins his senior year, Boobie seems to exude confidence. He desperately wants to play football professionally. However, he severely injures his knee in the middle of a game.
Boobie’s Uncle L. V. had high hopes for his football career partly because he did not have such opportunities as a young Black man coming of age in Crane, Texas. During L. V.’s youth in the 1950s and 1960s, Crane was a racially segregated community with a five-foot stone and concrete wall separating white and Black neighborhoods. L. V. spent most of his childhood attending the “colored” facilities within the confines of the concrete wall because, as a Black child, he was denied entry to most facilities on the white side of town, including their school and football program in which he longed to participate.
L. V. adopted seven-year-old Boobie from the Texas foster system. Boobie and his uncle bonded deeply over football, and L. V. wanted Boobie to have the experiences that he was denied as a child. Despite Boobie struggling academically and being labeled “learning disabled,” he attracts attention from numerous colleges due to his athletic abilities, which cements his aspiration to play pro football.
Boobie has a somewhat stubborn and temperamental personality and is sometimes given “preferential treatment” (72) by the Permian staff, who relax some rules for him, such as not missing workouts. While other players resent these concessions, Boobie plays a crucial role in the team, and the coaches want to retain him. Other Black community members are concerned about Boobie’s chances for the future if he does not become a professional football player, while many white residents resent his success and wish for him to fail. These are the immense challenges Boobie faces as an 18-year-old student recovering from a severe injury in the spotlight.
These chapters demonstrate the extent of Odessa’s devotion to the Permian Panthers football team. The description of the Watermelon Feed event shows that the community’s engagement with the Panthers goes beyond attending weekly games for entertainment and extends to other events and the celebrification of the Panthers players. Former Permian Panthers players are likened to “grand dukes” (42), and the current players are like “privileged children of royalty” (47).
The townspeople explain why they continue to support the Panthers and regularly attend their games and events, further illustrating this football obsession. One resident states, “Mojo football, it helps you survive all this sand, the wind, the heat” (42). Another local identifies high school football as a pillar of the Odessa community, saying, “There is nothing to replace it. It is an integral part of what made the community strong” (45). The townspeople who support the team by buying ad placements in their yearbook likely do so “as a show of support for Permian football and, perhaps, as a form of protection” (42) since many townspeople expected businesses to support the team.
A new theme emerges in these passages, that of gender roles at the Permian High School. The Pepettes cheerleading team is not the female equivalent of the men’s football team and does not receive the same adoration. Instead, female students can only participate in the Permian Panthers team as a cheerleader. The immense devotion and regular obligations expected of these female students go far beyond cheerleading at the games. Each Pepette is assigned to a specific player she must support throughout the playing season. Pepettes are expected to excel at traditionally feminine tasks such as arts and crafts and baking because they must make supportive posters and signs for their player to display and bring their players treats on game days. Among the Pepettes, these activities are competitive, as each Pepettes strives to make the best signs or most elaborate displays. The female experience at Permian High, especially for the Pepettes, is rooted in a traditionalism greatly influenced by the gender norms in Odessa.
Race and racism continue to be highlighted in these passages. Both Black and white townspeople doubt that Boobie would enjoy professional success if he does not establish a career in football. Many white Odessans are “gleeful” at the thought of Boobie failing at his dreams and being relegated to a low-paid job for the rest of his life. Even his coach calls him “dumb” and uses a racial slur to describe him, saying his life would amount to nothing without football. These insights reveal the extent of the anti-Black racism in Odessa and the challenges that young men like Boobie face in establishing stable careers and becoming upwardly mobile beyond the football field.