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42 pages 1 hour read

Edward O. Wilson

Half-Earth: Our Planet’s Fight for Life

Nonfiction | Book | Adult | Published in 2016

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Part 1, Chapters 6-9Chapter Summaries & Analyses

Part 1: “The Problem”

Part 1, Chapter 6 Summary: “Are We as Gods”

There is a body of thought that views humans as “little gods” because of our intellect, compared to other organisms, and our ability to self-reflect. As a result, goes the belief, “our ultimate role is to take control” of nature (47). Wilson makes clear that he does not buy into this perspective. Humans are “still too greedy, shortsighted, and divided into warring tribes to make wise, long-term decisions” (49). We are destroying the planet and do not seem to realize that doing so will negatively affect future generations. Wilson emphasizes that we, like all other organisms, are products of nature and evolution. Our larger and complex brain arose through millions of years of evolution. In turn, “the evolved mind gave rise to culture” (50). Acting as “false gods” and destroying the natural world will prevent humanity’s future from being secure.

Part 1, Chapter 7 Summary: “Why Extinction is Accelerating”

This chapter focuses on the Sixth Extinction. The primary driver of the Sixth Extinction is human activity, making humans “the most destructive species in the history of life” (54). Conservation scientists use the acronym HIPPO to describe these activities: habitat destruction, invasive species, pollution, population growth, and overhunting. Human population growth is the most politically charged of these activities. Wilson argues that reproduction, while necessary, has caused populations around the world to balloon to unsustainable numbers. Population growth also results in consumption increases; the latter trend further adds to “humanity’s ecological footprint” (58). Wilson defines ecological footprint “as the amount of space required to meet all of the needs of an average person” (189).

In the pre-human era, one extinction occurred every three million years. Scientists suggest that 99% of all species that have existed throughout Earth’s history have gone extinct. Wilson emphasizes that these extinctions were not true die-outs, since many evolved into other species. With the arrival of modern humans 200,000 years ago, the rate of extinction is now occurring up to 1,000 times faster than during the pre-human era. Conservation efforts, including conservation organizations and government regulations, are helping to stabilize species threatened with extinction. These efforts have not returned the extinction rate to pre-human levels.

Wilson describes four “facts about global biodiversity to keep in mind while trying to save it” (60). First, multiple human activities are usually impacting an ecosystem; when combined, they intensify the extinction rate. Also, tropical climates have greater biodiversity than temperate climates, and there is a relationship between the richness of species in an area and their geographical range. Tropical climates have a higher concentration of species, but these species have much smaller ranges compared to species living in temperate environments. This fact makes tropical species more vulnerable to extinction. Finally, invertebrate species are just as vulnerable to extinction as vertebrate species.

Part 1, Chapter 8 Summary: “The Impact of Climate Change: Land, Sea, and Air”

Since the mid-18th century, which was the beginning of the Industrial Revolution, humans have been “using the atmosphere as a carbon dump” (65). Human activities, including burning fossil fuels, deforestation, agriculture, and decomposition of wastes, have increased greenhouse gases in the atmosphere, such as methane and carbon dioxide. These gases prevent heat from leaving the atmosphere and result in global warming. Global temperatures should not increase more than 2°C (3.6°F) above pre-Industrial Revolution temperatures. Wilson reminds us that temperatures have already risen to nearly half of this threshold. Effects of this warming include longer and more intense heat waves, more severe storms, the melting of glaciers in Antarctica and Greenland, rising sea levels, and mass coral reef bleaching. These effects will continue to worsen if the global temperature continues to rise.

According to Wilson, governments have been slow to act, in part due to the “tragedy of the commons” (67), a term coined by the ecologist Garrett Hardin in 1968. The tragedy of the commons refers to a situation in which a shared resource is overused and ultimately depleted. This situation occurs because individuals consume a resource without considering the common good of all users. One classic example is the collapse of fisheries. Fishing is often weakly regulated or, in some places, not regulated at all. The result is overharvesting of fish (and other marine species).

Mass extinction of most ocean species is rare because their territory is significantly larger than that of land animals. The exception is coral reefs, “often called the ‘rainforests of the sea’” (68). Wilson notes that they are particularly vulnerable to climate change. Sea temperature rises result in increased acidity of oceans, which causes the catastrophic process of coral bleaching.

Part 1, Chapter 9 Summary: “The Most Dangerous Worldview”

The conservation movement began in the United States during the 19th century. The movement “came late, but mercifully not too late to save what is left of our flora and fauna” (73). Local, state, and national parks were established to conserve large areas of land and all organisms within. Organizations such as the Nature Conservancy have also set aside reserves. Other parts of the world adopted this form of conservation, and most countries now have government-protected parks. This movement has not been successful in slowing the rate of extinction. To Wilson, the conservation movement gave rise to what he believes is the most dangerous worldview: the “Anthropocene worldview,” or “new conservation” for anthropocentrists. 

A growing group of revisionist environmentalists hold this Anthropocene worldview, in which “humans completely dominate Earth and surviving wild species and ecosystems are judged and conserved for their usefulness to our species” (71). Extreme advocates even suggest that humans’ ruling over nature was preordained. New conservationists posit several ideas for how to preserve biodiversity in this new age. First, they argue that invasive species will help balance the extinction of ongoing native species by filling in the niches left behind in the ecosystem. Interbreeding between invasive and native species, which creates new hybrid species, will also increase species’ numbers. They argue dramatic increases in new species followed past mass extinctions; Wilson points out that the emergence of new species often took at least five million years. Finally, many believe that modern technology can bring extinct species back to life, but this belief ignores the reality that their niches may no longer exist within the ecosystem.

Wilson strongly refutes new conservation and refers to it as “anti-conservation.” He believes that this worldview stems from not having experienced the “magnificent biodiversity” found across the planet.

Part 1, Chapters 6-9 Analysis

In these final chapters of Part 1, Wilson continues to lay the groundwork for his half-earth solution by discussing the human activities that are driving extinction. To allow for a quick recall of these activities, he shares the acronym HIPPO. One of the primary drivers of extinction is habitat loss. There is a known relationship between habitat loss (the “H” in HIPPO) and species disappearance. Specifically, “a reduction in area results in a fraction of the species disappearing in time by roughly the fourth root of the area.” For example, if 90% of a forest is cut down, that habitat will lose around 50% of its species. Wilson provides a real-world example of this relationship from Indonesia, where the clearing of rain forests resulted in the disappearance of 32% of the breeding bird species within 50 years. He also emphasizes that most extinctions are due to the impacts of multiple human activities, although in rare cases one single activity may be the root cause of the organism’s disappearance.

Human nature is also front and center in this section. Some people, such as the futurist Stewart Brand, believe that “[humans] are as gods and have to get good at it” (47). This sentiment is partly due to our more complex and larger brains compared to most other living species. Wilson vehemently disagrees and notes, “We are so brainy compared with the rest of life that we actually do think of ourselves as demigods, somewhere halfway between the animals below us and angels above us, and moving ever upward” (49). To Wilson, humans are still too greedy and short-sighted, and so we act as “false gods.” Still, Wilson believes that humans are capable of transcending “above self,” and he argues that such “transcendent goals” are “fundamentally biological in origin” (50). One example he provides is the driving force behind science and the humanities, which is “to understand the meaning of life” (50).

A recurring motif that Wilson uses in Part 1 is “alien.” He initially uses the word as a synonym for invasive (or alien) species. To Wilson, alien species are true menaces because of the sheer destruction that they cause in an ecosystem. Humans often transport them, not always intentionally, to these novel ecosystems from their natural habitats. Wilson also refers to humans as “a hostile race of aliens” (72). In many ways, our species is also an invasive species. We have moved into novel ecosystems and extinguished much of the native species. The use of aliens to describe humans also reiterates how some individuals do believe that we are different than other living organisms—our origin, because of its unique trajectory, is alien-like in nature. However, Wilson demonstrates throughout the text that this simply is not true. Like all other species, we are products of the biosphere and not an alien race or demi-god.

Wilson ends Part 1 by quoting the explorer-naturalist Alexander von Humboldt, who stated that: “The most dangerous worldview is the worldview of those who have not viewed the world” (79). Wilson wholeheartedly agrees with this sentiment, and in Part 2 he provides a naturalistic portrait of life.

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