49 pages • 1 hour read
Chris BohjalianA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Mary, feeling defeated and trapped, considers death by suicide. Thomas rapes her their first night back together in their marital bed and, once Mary finally sleeps, she dreams of a child named Desire, otherwise called Desiree. Mary asks the girl if she’s there as a sign that Mary might one day have a child. The girl, with blonde locks and green eyes, eats raspberries until her fingers are stained and leaves Mary with a mark. When she awakes in the morning, she weeps when she sees the mark is not there.
The next day, Mary asks Catherine whether she’s happy to be back with the Deerfields in their home, especially since she claimed Mary was a witch. Catherine replies that she does not have a choice and tells Mary that she’s afraid to be back in the home, especially since they still don’t know who buried the tines. After this conversation, under the guise of buying bread, Mary goes to the town square to witness Henry being whipped, wanting to be present for him since he took all the blame for their kiss. She watches under a hood, feeling both guilty and responsible for this outcome until Henry pleads with her to flee so she isn’t seen at his whipping.
On her way back from the baker, Mary meets Rebeckah Cooper. Rebeckah asks whether she enjoyed the boiled apples and raisins that she and Peregrine prepared, and Mary determines Rebeckah couldn’t have poisoned them. This conclusion only leaves more mystery for Mary, however. Determined to find an answer for both the poison and the Devil’s tines buried in her yard, she resolves to visit Constance Winston in the Neck—for if anyone can help her determine the answer, it’s Constance.
When Mary calls on Constance at her home, Constance is just about to leave and so, despite the suspicion it might raise, Mary walks with her into town. Constance tells Mary to read the Bible for language that includes both venom and serpents; the shape of the tines and the shape carved in the pestle both resemble a forked tongue. When Mary returns home, Thomas tells her that Jonathan has spent his dowry gambling and came asking for money that day.
Mary attends church on Sunday and, to her surprise, hears the passage from the Bible that Constance mentioned she should look for. Taking this as a sign from God, Mary continues to listen to the sermon. Eventually, she considers that if Peregrine can poison the boiled apples and raisins, she too could poison Thomas.
Her resolve is further solidified when she and Thomas encounter Henry on their way out of church. Henry apologizes to Thomas, but Thomas refuses to forgive, instead hitting Henry on his freshly-wounded back. Later that evening, Thomas threatens Mary to stay away from Henry lest he kills them both, and bites her on her ear so hard she bleeds.
Henry writes to Mary, sending her a letter in disguise to say that while he still admires and longs for her, he will keep his distance while she is married to Thomas. Mary, however, plans to poison Thomas. She visits Constance once more, this time in search of a method for murder. Constance tells her she’ll need monkshood, which she can get from Esther and Edmund Hawke, an excommunicated family living in the woods near an Indigenous American village away from the colony.
Although Mary is sent back to her marital home with Thomas, she is now committed to the idea of escape. She considers her options, one of which is death by suicide. Her moment of revelation, however, comes when she realizes that she wants to fight her circumstances, not succumb to them. This is a turning point in the novel: Mary begins to actively design her escape to determine her own future instead of relying on her community to exonerate her, reflecting her growth and invoking Predetermination Versus Self-Determination. Though Thomas rapes her that night, she dreams of a child named Desire, with this dream denoting Mary’s confusion. Though she is determined to fight, she still does not know what awaits her in the future, although she does know that she needs a new life, as represented in the child she dreams about.
Mary’s interactions with Constance also exhibit her growth and the development of her character arc. Whereas Mary became nervous and shunned being seen with Constance before, she now chooses to visit Constance and openly walks into town with her, displaying a new confidence in her own agency and a defiance of social norms. She even asks Constance for advice in murdering Thomas, showing that Mary is now prepared to take drastic action to free herself. In offering her knowledge and assistance, Constance once more behaves as an ally in Mary’s struggle against Gender Roles and Violence Against Women.
Mary’s abandonment of social guilt and inherent sin leads her to an even more confusing sign: the sermon delivered to her in church, which inspires her to consider poisoning Thomas. While she reads the passages of the Bible revealed to her, she is “Aware of the insidiousness that had steeped inside her like the tea in the pot on the table” (305). Though she cannot determine whether she is inspired by God or the Devil, she chooses to pursue this plan because she finally sees a way out, embracing agency in the conflict between Predetermination Versus Self-Determination.
By Chris Bohjalian
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