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48 pages 1 hour read

Richard Wagamese

Keeper'n Me

Fiction | Novel | Adult | Published in 1994

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Character Analysis

Garnet Raven

Content Warning: This section of the guide describes and analyzes the source text’s treatment of racism, colonialism, and alcohol addiction. This section of the guide also quotes the source text’s use of the term “Indian” to convey the tone of the text but not as an acceptable characterization term.

Garnet is the protagonist and main narrator in the story. Garnet was born in White Dog, in the land across the lake that his family calls “Raven land.” He remained with his family until he was three years old. When he was born, Garnet’s family was still living a traditional Ojibwe life, and they were connected to nature: “The first words I spoke were Ojibway words and the first sounds I heard when I was born were the sound of the wind in the trees, water and the gentle murmur of Ojibway voices all around me” (12). At a young age, Garnet’s family was teaching him about The Power of Connection to the Land. His grandfather and father would take him along while trapping and they would talk to him about things like nature and family. Even though Garnet has no memory of his early childhood, his time with them remains in his subconscious. Garnet’s character arc revolves around his reclamation of his memories and traditions.

Garnet was forcibly removed from his family when he was three. He and his siblings were abducted by the authorities of the foster care system and were placed into all-white households. Garnet was separated from his siblings and returned home when he was 25. Growing up, Garnet lost all touch with Ojibwe culture and his identity, being forced to assimilate into white society. Garnet thought of himself as a “brown white guy” (16). However, Garnet could never fully assimilate into the white world as he always felt lost and experienced discrimination due to his skin color. He escaped from his foster families at 16 and wandered around city streets. Garnet learned to be ashamed of his heritage and assumed any identity but his own. Simultaneously, he longs for a sense of belonging and of self. He loves the blues, and his friendship with Lonnie makes him adopt the style of Black man. He works on “becoming black,” changing his clothing and styling his hair in an Afro. However, Garnet is never fully himself until he returns home, in the White Dog reserve.

Upon Garnet’s release from prison, Stanley and Jane strive to make him feel like he belongs in White Dog. Garnet has an emotional reunion with his mother, and through her, he realizes that he is home. Gradually, he learns about his family history and the family’s troubles after the children were taken away. However, his bond with Keeper is crucial to his transformation. Keeper becomes Garnet’s guide, an elder who passes on the history and tradition of the Ojibwe and helps Garnet reconnect to his cultural heritage. Garnet learns through Keeper the traditional values and ceremonies of the Ojibwe taught by his grandfather Harold. Garnet heals by understanding the worldview and life values of the Anishinaabe and reconnecting to the natural world. Ultimately, Garnet is a courageous and strong man, who manages to overcome the trauma of colonialism, reclaim his humanity, and find his way back home.

Keeper

Keeper is also a central character and narrator in the story. He is an elder Ojibwe man and Garnet’s guide, and his narration complements Garnet’s journey. Keeper explains The Impact of Colonialism on Indigenous Tradition and passes on Ojibwe history and culture. Keeper’s character demonstrates the significance of the elders in Indigenous communities as healers and guardians of tradition and cultural heritage. Keeper is the keeper of the drum, granted to him by Harold. The drum is a big responsibility as it represents the soul of the nation.

Keeper is connected to the Raven family. Garnet’s grandfather was his teacher and guide as a young man. He and Garnet’s mother are friends and attended residential school together. Keeper is a contemporary elder. He was also impacted by colonial policies and at times lost touch with the Ojibwe tradition. He developed an alcohol addiction that troubled him for years, and he felt guilty for distancing himself from Harold’s traditional teachings. However, this knowledge and his love for Harold always remained inside him.

Keeper’s and Garnet’s paths cross despite being from different generations. Both men must fight against colonial trauma that distorted their consciousness and reclaim their Ojibwe identity. Keeper got tired of “bein’ drunk [and] sick” and decided to attend rehab (103). Garnet’s mother encouraged him. Keeper sees his own self in Garnet: “Watched you tryin’ to move around here. Tryin’ to find yourself. Saw you tryin’ real hard to be Indyun. Kinda reminded me of me” (103). The presence of Garnet reinforces Keeper’s determination to overcome his addiction and heal himself, meaning that their relationship reflects the balance that pervades the text. Seeing Garnet returning to the reserve, longing for a sense of home and identity, Keeper realizes his responsibility to help the young man and pass on his knowledge of the Ojibwe tradition. Garnet is also a “guide” for Keeper, because he helps him remember the old teachings. Their relationship resembles the one that Keeper had with Harold, a thread that suggesting continuation and survival, and is crucial for the preservation of the Ojibwe culture.

Keeper helps Garnet to heal his traumas and find a sense of self through the stories and ceremonies of the Ojibwe culture. He initiates Garnet into traditional rituals and ceremonies that help him to reconnect with his inner self. Through Keeper, Garner understands the Ojibwe worldview and the importance of nature and land; by having Keeper teach Garner, Richard Wagamese also teaches readers who are not knowledgeable about Ojibwe culture.

Alice Raven

Alice Raven is Garnet’s mother. Even though their relationship is a subplot, it underlies the whole novel and is key in Garnet’s feeling of home. Garnet does not even remember her name but feels safe in her embrace. Their reunion is an emotional scene and indicates Garnet’s immediate connection to her. Alice is a courageous and patient woman who grew up in a traditional Ojibwe way. She and her husband, John, had a traditional Ojibwe wedding. Alice saw her family collapsing due to colonial policies as her children were abducted by the authorities of the foster care system. She and John could not forgive themselves: “We jus’ thought we failed you all” (81). She and John also became addicted to alcohol due to their pain. Alice decided to overcome her addiction after Jane found her again. Garnet’s father, though, could not overcome the hurt.

Alice is afraid that Garnet might consider her responsible for his abduction. However, Garnet does not blame his mother. Alice always remembered her lost son and believed that he would return home, emphasizing the novel’s wider idea that, although colonialism can cause trauma, it cannot completely destroy peoples or ideas. She refused to remarry for fear that Garnet might lose his tribal rights. She is the first to talk to him about the Anishinaabe culture, and about the “[magic] born of the land” (11). She encourages him to listen to Keeper, believing that Garnet has things to learn from the elder man. She was also the one who prompted Keeper to rehab. With her behavior, Alice exemplifies love, patience, and perseverance as an Anishinaabe woman. Despite the years of loss and colonial trauma, her children return to her.

Jackie Raven

Jackie is Garnet’s brother who initially remains distant from him. Jackie is described as a “strong Indian”—an activist and a great believer in traditional Ojibwe values. Jackie was raised in foster homes like his siblings but never lost touch with his own identity. Colonial policies filled Jackie with wrath and made him “wild inside,” a description that reclaims harmful colonialist stereotypes about Indigenous people as “wild” and instead suggests productive passion and a connection to nature. Since his childhood, Jackie was angrier and more “intense” about their removal from their family. Contrary to Garnet, Jackie remembers their early childhood in White Dog and their family life before being in foster homes. As he, Stanley, and Jane returned to the reserve much earlier than Garnet, he spent time with their grandfather and father. Their death traumatized him. Jackie witnessed her father’s inner pain and demise, which reinforced his wrath toward the white political system. In the early 1970s, Jackie joined the American Indian Movement along with other “angry” people who protested governmental policies toward Indigenous peoples. Jackie was always close with traditional elders and Ojibwe values and ceremonies. He was an eager radical leader within the movement for Indigenous rights and a skilled spokesman. Despite living close to his community as an adult, Jackie still carries hurt and fury. Since Garnet’s return, Jackie avoids speaking to him and contests his ability to be “Indian.”

Despite his outer hardness, Jackie is an emotional person. He was hurt about losing his brother as a kid and has vivid memories of their childhood together. With Keeper’s help, the Jackie and Garnet reconnect. Jackie is finally honest and open to Garnet, revealing his feelings. He missed Garnet, but to assuage his inner pain, he tried to forget him and accept his absence. Seeing Garnet returning lost and alienated from Ojibwe tradition, Jackie was afraid that he might hate his brother. Jackie grew up hating “anything havin’ to do with white” and resented his brother’s influence from white culture: “Then you show up here, all white, black, anything but Indyun, and I found myself hatin’ you” (156). Jackie manages to recover the love for his brother and acknowledges his transformation through Keeper’s guidance. His newfound bond with Garnet helps him realize the negative impact of his anger that kept him away from Garnet after his return. Jackie’s reconnection with his brother completes the reunion of the Raven family.

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