49 pages • 1 hour read
Ruth BeharA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Cuba, with its diverse cultures and peoples, is worlds apart from the Polish culture and Jewish traditions Esther is familiar with in Govorovo. However, instead of reacting with fear and distrust to her new surroundings, Esther embraces her new home. Esther’s open-minded approach to life in Cuba spotlights this important theme in the novel: the need to understand and appreciate other cultures.
When Esther invites her new friends to the Passover seder, the guests are initially uncomfortable. Papa knows that the diverse cultures in Agramonte do not mix. By the end of the celebration, however, the group has found similarities that help them better relate to each other. Doctor Pablo comments, “Tonight, Esther invited us and we all came separately, not knowing we’d sit together at the same table” (112). Doctor Pablo recognizes that the disparate group has united in its desire to protect Cuba’s freedom and diversity from Nazi hatred. Their cross-cultural understanding enables them to recognize their shared history and values and inspires them to work together to form the Anti-Nazi Society of Agramonte.
Esther is consistently inclusive of other cultures. She writes, “I will not forget our Jewish customs and traditions, but that doesn’t mean I can’t learn about other ones, does it?” (135) She does not judge or criticize others’ beliefs or traditions but approaches them with curiosity and acceptance. Esther keeps her own faith but adapts her customs to their new lifestyle: She and Papa integrate bits of Cuban culture and traditions into their lives and even into some of their religious celebrations. Esther argues that she can be Cuban and still be a Jew.
Lasting friendships are one of Esther’s rewards for her open heart: Esther respects and appreciates her friends’ cultures and sees similarities between her and Manuela and Francisco rather than differences. Esther shows both her adaptation to her new life and how much she values her friends when she quotes José Martí in Spanish, thanking her seder guests for their friendship: “I have more than the leopard / because I have a good friend” (111). Thus, throughout the novel, Behar emphasizes that cultural understanding—an open mind and an open heart—is key to mutual respect, acceptance, friendship, and peace. On a wider scale, such tolerance and cross-cultural understanding is the antidote to the hatred and fear from which Esther and the other Jewish refugees have fled, suggesting that even small individual acts of cross-cultural understanding can help make the world a better and kinder place.
In Letters From Cuba, Behar depicts the Jewish immigrant experience with all its hardships and struggles—and even joys. Ultimately, the love of family and the desire for freedom from persecution drive Esther and Papa—as well as other characters—to bravely make a new home in a new country, overcoming all of the challenges they face.
Esther and Papa both face challenges adapting to a new culture. The steamship journey to Cuba is frightening and dangerous. Esther and Papa must compromise their religious practices to adapt to the Cuban lifestyle. They must learn an entirely new language and new customs. The differences can be disorienting: New foods taste different, while familiar foods, like Rifka’s chicken soup with kreplach, are bittersweet reminders of home and Bubbe. Papa and Esther live frugally and work hard, initially earning little. When Esther begins selling dresses, she must do so without recognition because her age and status as a Jewish refugee legally preclude her from working. Esther does everything in her power to save her own family from Nazi persecution and quickly bring them to safety.
Esther and Papa also encounter the same closed-minded prejudice in Señor Eduardo’s aggressive antisemitism that they fled from in Poland. The expansion of Nazi ideology and persecution of Jews in Europe threaten the family’s life and forces them from their homeland. Doctor Pablo recognizes that “[t]he Hebrews are suffering now in the lands where they have lived for centuries. That is why they are escaping and looking for a new home in Cuba” (177). The life of a refugee is filled with stress, hardships, and uncertainty.
Other characters also reflect the refugees’ feelings of loss and displacement, the importance of being with family, and the drive to find refuge in a new land. The Jewish girl and her mother, whom Esther meets in the synagogue, are also victims of Nazi persecution and are now refugees. The girl says their family is safe and they will soon be reunited, saying, “We will find new hopes and dreams here, and we will begin again” (60). Ma Felipa, and other victims of enslavement including Chinese people like Juan Chang, were also forced to leave their homelands. The old couple Esther meets leaving Poland hate to leave their ancestors and the place they have lived their whole lives to start a new life with their children in Mexico, but they undertake the challenge anyway with bravery.
In Letters From Cuba, the immigrant experience is thus one of both hardship and enduring hope, suggesting that no matter how different their situations and backgrounds may be, all immigrants undergo similar trials of displacement, transition, and triumph.
Esther’s letters to Malka are an important mental and emotional connection to her absent sister, but they are also a canvas for self-reflection. The letters reveal Esther’s private thoughts, worries, and emotions, as well as record important events in Esther’s new life. Esther’s year of letters documents her personal growth. As Esther writes and reflects, she gains self-knowledge, including confidence and a deeper understanding of her values.
Esther discovers that writing has different uses. Esther’s initial goal with her letters to Malka is to assuage the ache of separation by recording “every interesting thing that happens while [they are] apart so that the hours, weeks, and months [they are] separated won’t seem so painful” (2). Esther sees writing as a means of communication, albeit one-way, commenting that writing will help make their time apart “bearable.” However, Esther quickly recognizes that even though Malka is her audience, she is also writing for herself. Writing is cathartic and helps keep Esther’s hope alive: When Malka arrives but is still emotionally unreachable, Esther continues to write letters to help process her emotions and to enable the sisters to grow closer again. Writing can also heal: Esther urges Malka to write about her feelings, hoping that it will help release her sadness, saying, “I hope that if you can let the paper hold even a bit of it, you will feel better” (221).
The writings of José Martí influence Esther’s writing in several ways. Martí’s poems inspire her to make connections with her own life. They also show her the emotional power of writing. Esther begins to wish she could be a poet like Martí and “write poems that express all [her] feelings—happy and sad and everything in between!” (149). Writing helps Esther recognize changes within herself. As she learns Spanish—helped by reading Martí’s works—she reflects on the power of words and languages, writing, “I wonder if the first language you learn in life will always be the language of your deepest feelings, even if you learn other languages” (148). Esther writes in Yiddish, the language of her homeland and her emotions, but also hopes that “one day [she] would no longer be a refugee and Spanish would slip from [her] tongue as easily as a cubana” (88). In her letters to Malka, Esther includes both Spanish and Yiddish vocabulary. Esther’s reflections on writing and language reveal her appreciation of other cultures and her growing self-confidence.
Even without the need to write to Malka any longer, Esther plans to begin journaling. Writing is now an essential part of Esther’s life, “a necessity for [her]—like water, like air, like sunshine” (221). Through her letters to Malka, Esther has discovered that writing allows her to express her feelings and preserve her memories and brings her solace. She has learned that writing promotes reflection on oneself and the world.
Books that Teach Empathy
View Collection
Cuban Literature
View Collection
Diverse Voices (Middle Grade)
View Collection
Family
View Collection
Fiction with Strong Female Protagonists
View Collection
Friendship
View Collection
Hispanic & Latinx American Literature
View Collection
International Holocaust Remembrance Day
View Collection
Jewish American Literature
View Collection
Juvenile Literature
View Collection
Memorial Day Reads
View Collection
Military Reads
View Collection
School Book List Titles
View Collection
SuperSummary Staff Picks
View Collection
World War II
View Collection