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45 pages 1 hour read

Kevin Kwan

Sex and Vanity: A Novel

Fiction | Novel | Adult | Published in 2020

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Themes

Tension Between Desire and Social Expectation

Lucie Churchill’s romantic and sexual feelings for George Zao put her in conflict with her family, culture, and social contexts. Before Lucie meets George in Capri, she has devoted herself to “being the dutiful daughter” and always “deferred to her mother” (21). She’s grown up understanding that a lady of high society should be collected and contained. However, George awakens her desire for exploration and excitement and thus compromises her controlled version of self. She fears that she’s “too uptight and proper,” “believe[s] too much in decorum,” and unconsciously longs to challenge these facets of her character (37). George spurs Lucie’s desire and creates tension between her internal and external worlds. Lucie finds herself constantly torn between pursuing what she wants and meeting others’ expectations, whether those of her family or social circle. Lucie’s competing desires incite the narrative tension and ignite complex questions about the consequences of doing what one wants versus disappointing others.

The narrative style and form shift whenever Lucie feels caught between her desire to be with George and her desire to conform to her social circle’s expectations. In such passages, the narration from Lucie’s point of view reveals her harried state of mind. The narration often shifts into long strings of questions that capture Lucie’s confusion. The narrative establishes this pattern in Part 1, Chapter 4, when Lucie runs into George in the gardens. Their conversation makes Lucie feel “strangely annoyed” and makes her wonder, “Was he somehow criticizing her? Was she being unobservant or obtuse, or, worse, being labeled a conspicuous consumer herself?” (46). Lucie grapples with the tension between what she wants to do and what others expect her to do. She questions herself whenever she’s around George because he symbolizes her unrealized desires. In other passages following Lucie and George’s encounters, the narration meanders with lengthy passages containing elliptical, repetitive sentences that reflect Lucie’s struggle to identify what she wants and pursue these wants without judgment.

Lucie ultimately defies societal expectations by ending her engagement with Cecil Pine and eloping with George. Lucie spends years after Capri trying to reconcile her desires with pleasing her family and community. However, after George resurfaces in her life shortly after her engagement, she realizes that she is unwilling to conform to others’ expectations. In doing so, Lucie risks their love and approval. At the same time, she discovers that her family, friends, and community care less about what she does than she believed. The novel suggests that societal expectations, often an unspoken construct we impose on ourselves, can limit self-discovery and fulfillment if we do not question them.

Satire of High Society

Sex and Vanity is a work of social satire that uses Lucie’s romantic and social conflicts to critique the excess, absurdity, and waste of the young upper-crust. The novel highlights the uber-wealthy’s insular society by exaggerating the characters’ behaviors, appearances, experiences, and speech mannerisms. For example, Lucie and her cousin Charlotte Barclay are constantly conscious of their appearances when they travel to Capri for Isabel Chiu’s wedding. Although Charlotte is a member of high society, she fears that “among this crowd she might as well be dressed for the farmers’ market” (40). Her fellow wedding guests are all decked out in designer clothing and expensive jewelry. They not only sport these decadent pieces of fashion but also make their attire a constant subject of conversation. Such descriptions and references are peppered throughout the novel and reveal the casual wastefulness of high-society living. These references also imply that members of high society rely on meaningless physical and materialistic barometers to judge a person’s worth. For example, other characters constantly ridicule Rosemary Zao for her gaudy and tasteless displays of wealth.

The novel’s incorporation of footnotes further develops Sex and Vanity’s satirical commentaries. These footnotes, written in the author’s voice, infuse Kwan’s social consciousness into the narrative. Throughout the novel, the footnotes contrast the characters’ opinions, behaviors, and beliefs with Kwan’s. For example, in Part 1, Chapter 4, when Charlotte remarks that “the best food is all downtown” and that “[t]he real downtown” is Gramercy Park where she lives in Manhattan, the footnote remarks, “Gramercy Park is not the real downtown, but for Charlotte downtown meant going only as far south as Buvette on Grove Street or occasionally to Tribeca” (45). The footnote rebuts Charlotte’s claims and underscores the absurdity of her worldview. This formal element distinguishes the characters’ rarefied social sphere from the more down-to-earth spheres of imagined characters beyond this insular realm. In these ways, the footnotes underscore the exclusivity of high society and how this exclusivity divorces its members from reality.

Ultimately, the novel’s hyperbole and descriptive excess critique the frivolity of high society. The characters are so embedded in this cloistered world that they fail to perceive the emptiness of their behaviors, traditions, and rules. The novel’s elements reveal these facets of the characters’ experience and suggest the performative aspects of wealth and power.

Cultural Identity and Dual Heritage

Lucie’s cultural background and dual heritage make her an outsider in her milieu and complicate her journey toward self-realization. Because she isn’t white, Lucie is an anomaly in high society and is the subject of scrutiny, skepticism, and condescension throughout the novel. Lucie’s mother, Marian, is “of Chinese ancestry, but she’s third-generation Asian American” (92). She married Lucie’s father, Reginald Churchill, a Mayflower descendant (38). Her father’s background and social standing do not outweigh Lucie’s mother’s background since those in her social circle deride anyone who doesn’t fully conform to their established cultural and racial norms. Lucie is made to feel like a “little china doll” throughout her childhood (189). Furthermore, her intelligence and talent do nothing to prove her worth to her society. She is a scholar, graduates “magna cum laude in biology from Brown,” and goes on to make “a name for herself in the art world as one of New York’s top contemporary advisers” (189). Despite these accomplishments, almost no one engages Lucie about her academic or artistic pursuits. Rather, the other characters focus on divining where Lucie gets her beauty, where her mother came from, and how her mother was able to marry into the Churchill family. The casually racist members of Lucie’s social circle prescribe and dissect her identity.

Lucie comes to terms with her cultural identity and dual heritage by the novel’s end. Throughout adulthood, Lucie has allowed others to treat her however they desire and rarely talks back to them. When the Ortiz sisters and Mordecai badger her in Capri, she ignores them. When Charlotte and her grandmother tease and condescend to her, she remains quiet. However, Lucie fights for who she is in the latter chapters of the novel by claiming her voice and confronting those around her. She tells Freddie how she was always trying to look “acceptable enough to accompany [their grandmother]” to her social functions (291). She tells Cecil that she wants “to go to All Souls Church on Christmas Eve and celebrate Chinese New Year” with her family instead of adopting his traditions (298). She tells Charlotte that she is tired of “no one […] ever believ[ing] from looking at [her] face that [she is] really a Churchill” (309). These confrontations prove Lucie’s desire to claim who she is despite others’ judgments. She has learned, with Rosemary’s help, that she’s “been deluded into being racist toward [her]self” (336). Therefore, once Lucie changes her self-regard, she changes her response to others. She stops accepting others’ prejudiced and stereotyped interpretations of her identity and begins to shape her sense of self independent from these judgments.

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