38 pages • 1 hour read
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The Spaniards lead Bright Morning and Running Bird through the brush off the trail. The girls wonder if the band of Navajo warriors will find them. They refuse to eat and plot how to escape. They plan to run away after their captors go to sleep, but the Spaniards tie the girls up when they sleep, foiling their plan. While walking, Bright Morning thinks she sees a wolf, a frightening vision that her tribe associates with witches.
The band travels at night and sleeps during the day. Bright Morning notes that they are headed south because the North Star is behind them. Following their trail, her black dog finds them. The Spaniards agree to let her keep the dog. Their reasoning is that dogs make girls happy, and happy girls will fetch higher prices.
They arrive at a city populated by white people. They stop at a house where an old Apache woman emerges to lead the girls inside. The woman cooks dog meat, which the girls refuse to eat. As they sleep on the floor of the old woman’s house, Bright Morning keeps her dog close. One of the Spaniards returns the next morning and pays the old woman. The Apache woman wants to keep the black dog, but the Spaniard says no and promises to bring back a larger dog. The Spaniard leaves Running Bird with the old woman but takes Bright Morning. As the Spaniard leads her away, Bright Morning sees a Nez Percé girl looking at her with eyes that seem to say “[r]un, run, even though they kill you” (30).
The Spaniard takes Bright Morning to a large house. There she sees a girl, Rosita, who is from an unknown tribe and appears happier than the Nez Percé girl. A white woman comes out of the house and speaks to Bright Morning in Navajo. The woman explains that she needs a girl to help serve guests at parties, but Bright Morning appears too “surly.” The Spaniard insists she will be happier in time. Bright Morning watches as Rosita prepares food, including stirring beans, but vows that she herself will never stir beans in that house.
Rosita introduces herself to Bright Morning, who responds and says she is from Canyon de Chelly but does not share her real name. Rosita promises Bright Morning the food is good, the work in the house is not hard, and Bright Morning will be happy there in time. Meanwhile, the Spaniard and the white woman haggle over the price for Bright Morning. Their bidding ends, and Rosita says the white woman pays well for Bright Morning.
The white woman leads Bright Morning to a smaller house behind the main residence and shows her to a large room. The woman explains that Bright Morning will sleep in this room, and her dog will have to stay there. Rosita shows Bright Morning how to set the table. There is a large amount of food to eat, but Bright Morning does not like it and lies awake that night thinking of Tall Boy and home. She wonders how to run away, and when she hears an owl, she thinks, “it was a good omen” (37).
Bright Morning is taken to get new clothes, and as she walks, she wonders where Running Bird may be. At the market, she sees the Nez Percé girl, who introduces herself as Nehana. She tells Bright Morning not to trust Rosita. Nehana mentions her plans to come to Bright Morning’s house to help prepare for a baile, or dance. She also shares news of Running Bird’s whereabouts. Bright Morning keeps quiet about everything Nehana shared.
At the white woman’s house, Bright Morning helps prepare for the party. She serves the guests, who are Long Knives, but refuses to smile. She sees Nehana, but they do not speak. Rosita tells Bright Morning that Nehana is bad and tried to run away before. Just before Nehana leaves, she tells Bright Morning that she will see her in 10 days at the church.
Bright Morning and Running Bird’s initial plan to escape by simply walking away as the Spaniards sleep indicates her naiveté, but it also emphasizes her powerful longing for home. She remains observant, noting the direction they travel by paying attention to the North Star. This experience also symbolizes Bright Morning’s connection to the land. As they approach the city, Bright Morning’s sighting of the ominous wolf-witch piques her instincts, putting her on alert. Her intuition continues to raise her sense of caution, first when she encounters the unsettling, dog-eating Apache woman in the city, and again when she first sees the fearful eyes of Nehana. Bright Morning’s instinctual mistrust of her circumstances will later serve as an invaluable escape mechanism from a new community of captors.
From the outside looking in, life in the city appears pleasant: Food is abundant, the señorita speaks Navajo, housing is elegant, and Rosita assures Bright Morning, “You will be happy here” (34). However, Bright Morning rejects this life from the start because she refuses to overlook the fact that she was sold into slavery. The señorita and Rita’s comment that “[s]he walks pigeon-toed” echoes Running Bird and White Deer’s earlier teasing of Bright Morning (32), but it also emphasizes the objectification and commodification of slaves.
Bright Morning never loses her sense of homesickness; this longing is not a burden, but her salvation. This shared sense of homesickness immediately bonds Bright Morning and Nehana, who Rosita says previously attempted to escape. When Rosita warns Bright Morning about Nehana, it simply affirms her opinions about whom she can trust. Bright Morning’s choice of allegiance indicates her readiness to form her own opinions, a trait that becomes even more pronounced over the course of the novel. Bright Morning showcases her independence and defiant spirit, announcing, “I will never stir the beans nor will I ever smile while I am in this house” (33). Even when she serves the señorita’s guests at a part, she defies the order to smile at the guests.
By Scott O'Dell