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84 pages 2 hours read

Leon Leyson

The Boy On The Wooden Box

Nonfiction | Autobiography / Memoir | YA | Published in 2013

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Key Figures

Leon Leyson

Leyson was born Leib Lejzon in Poland in 1929. Upon arriving in America, the spelling of his surname was changed to Leyson, and he adopted the first name “Leon.” 

Throughout the book, Leon is a boy of strong moral conscience who epitomizes Drawing Strength from Family Loyalty. He loves his family and wants to stay near them. When given the chance to hide out in the deserted ghetto with some other boys, he chooses instead to stay with his mother and go to Płaszów. In the ghetto, Leon and another boy carry a sick elderly woman to the hospital at great risk to themselves. After his father’s arrest, Leon tracks him down and rescues him. While in Płaszów, he goes to find his parents at risk to his own life. Throughout, Leon shows a maturity beyond his years. In a sense, the war forces him to grow up very fast, and Leon adapts to circumstances with great bravery and fortitude, demonstrating Passive Resistance in the Face of Oppression

Despite being small and seemingly insignificant, Leon also resists more actively on two occasions, standing up for himself, speaking out, and showing bravery in front of the Nazi officials: first, after his name has been crossed off Schindler’s list and he persuades an SS man to let him go, and second, when he is about to be shipped back to Płaszów and cries out to Schindler to take him back. By speaking up, Leon effectively changes his and his family’s fate. In these moments, Leon overcomes his natural desire to blend into the background and not cause any trouble. 

After the war, Leon continues his studies, showing a thirst for knowledge and a talent for learning new languages. The adult Leyson is characterized by patriotism for his adopted country, modesty about his wartime experiences, and an abiding sense of justice (as shown in his revulsion at racial discrimination in the South).

Oskar Schindler

Schindler (1908-1974) is central to the book as the principal cause of Leon and his family surviving the Holocaust. Schindler was born in Moravia (part of the present-day Czech Republic) in 1908 and served in the Czechoslovak army before becoming an intelligence officer for the German military. Schindler joined the Nazi Party, most likely for pragmatic reasons. After Germany’s invasion of Poland, Schindler moved to Kraków, where he became involved in the underground economy. There, he founded his enamel factory, Emalia, at which he employed an increasing number of Jews. Although at first Schindler was motivated by self-interest, he came to genuinely care for his Jewish employees. 

After the war, Schindler fled to Argentina, then in 1957 returned to West Germany. For the rest of his life, his business ventures were largely unsuccessful, and he lived off donations from the Jews he had saved. 

Schindler was self-described as a “sybarite,” or lover of pleasure and luxury, and Leyson says that the terms “scoundrel,” “womanizer,” “war profiteer,” and “drunk” were typically applied to him (67). However, these factors do not really apply to the Schindler depicted in the book, where he is limited to his dealings and interactions with the employees at the factory. We only get a hint of Schindler’s party-loving ways when Leon overhears sounds of merriment from Schindler’s party downstairs in the factory. For the most part, Schindler is shown as a benevolent, humane man, concerned for the welfare of his employees and taking great risks to save their lives. We see this when he arranges to recruit inmates from Płaszów to Emalia, later when he arranges to have them sent to the new factory in Brünnlitz, and finally when he has the female prisoners transferred there as well. When he takes leave of his employees, he gives them gifts of liquor and cloth, showing his generous nature. 

Schindler saves his Jewish workers by convincing Nazi officials that they are indispensable to the war effort. The trickery Schindler uses to carry this out has its comic or ironic aspects; Leyson states that “[h]e outwitted the Nazis by claiming we were essential to the war effort even though he knew that many of us, myself included, had no useful skills at all” (3). 

Schindler’s status as a member of the Nazi Party gives him the clout to carry out these subversive actions that undermine Nazi ideology. Moreover, Schindler is able to feed his employees with food obtained on the black market. Thus, by using his “street smarts” as a businessman and war profiteer, Schindler saves lives and becomes an unlikely hero who embodies The Importance of Kindness in Dark Times.

Amon Goeth

Goeth is the chief antagonist and the book’s embodiment of Nazi brutality. The violent, sadistic commandant in charge of the Płaszów concentration camp, he is a man who “seemed to thrive on inflicting agony on the helpless” (120). We see Goeth and his henchmen presiding over whippings of camp members (120), shooting infirmary patients to death on a whim (119), and storming into the brush factory to single out Jews for slaughter, shooting the factory foreman in the process (126). Leyson describes Goeth as bored and perhaps affected by drinking. 

As the embodiment of Nazi cruelty, Goeth terrifies Leon: “His chilling stare haunted me and filled not only my waking hours but my nightmares. Even when he was nowhere in sight, I felt his eyes on me” (124). Leon has a recurrent fear that Goeth will catch up to him before the war ends and kill him. In the narrative, Goeth functions as the evil foil to Schindler’s goodness. As the head of Płaszów, Goeth is the official with whom Schindler must carry out his negotiations that will save the Jews in his care.

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