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Rick RiordanA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Apollo takes Meg and swims to the exit where blemmyae are struggling to arm a bomb. One is a reformed version of Nanette, the blemmyae Apollo encountered at the novel’s beginning. Nanette spots Apollo. Apollo offers to show her where the wires go to activate the bomb if she promises not to kill them. Nanette takes the bait. Apollo arms the bomb and tells Nanette that she must go underwater and place it under the Oracle’s cave to explode it. She will have plenty of time to swim back to safety. Meanwhile, her minions can kill Apollo and Meg. This way, she will achieve all the tasks Commodus has assigned her group. Nanette dives into the river with the bomb.
As Apollo expected, Nanette doesn’t have enough time to swim back. The bomb explodes near her, killing her. Realizing Apollo’s trick, the remaining blemmyae turn on Apollo and Meg. Apollo’s arm breaks in the fight. Apollo begs them to spare Meg. Just then, Peaches the karpos appears on the scene with two other grain spirits, reducing the blemmyae to dust. Peaches rushes to Meg to comfort her. He was summoned to the spot by her distress. Apollo asks the karpoi to take them to the Waystation and passes out.
Apollo has no idea how the karpoi get him and Meg into the car and to the Waystation. When they reach the Waystation, Apollo leaves Meg in the care of the karpoi and heads inside. He can hear a battle raging, which makes him happy since it indicates his friends are still alive and fighting. He sees groups of his allies valiantly fighting off Commodus’s army but comes across a terrible sight. Heloise the griffin has died in battle, her body laid across a table. Apollo cannot find her egg or Abelard. Enraged, he rushes off to find Commodus and discovers him in the main hall facing off Calypso, Lit, Jo, and Thalia. His guards are holding Leo, Emmie, and Georgina in mortal peril. Commodus is delighted to see Apollo and welcomes him, calling him by his mortal name, Lester.
Apollo asks his friends to lower their weapons. Commodus reveals the attack on the Waystation hasn’t gone as well as he had hoped. Most of his troops are dead, and he has had to kill Alaric for incompetence. He demands the Throne of Memory, Meg, and Apollo in exchange for the safety of everyone else. Apollo recalls the words of Marcus Aurelius, the wise emperor who was the father of Commodus: “What doesn’t transmit light creates its own darkness” (370). Apollo is the god of light, and Commodus fears light. Apollo tells Commodus to flee; otherwise, he will reveal his powerful godly form. Commodus scoffs at Apollo. Leo, Emmie, and the others know Apollo is serious and shut their eyes. Apollo feels a surge of energy and becomes pure light. The Germani begin to shriek in pain. Apollo’s human form—not made to deal with this much power—turns the color of maple wood. Everyone’s hair and clothes get bleached. Commodus is blinded and stumbles around in anger. Apollo and Lit lure him toward a window, and he falls out and vanishes.
The karpoi bring Meg over. Apollo makes her sit on the Throne of Memory, hoping her mental health will be restored. Meg begins to speak a prophecy, the one the Oracle gave Apollo. To everyone’s annoyance, the prophecy is extremely long and in the form of a Shakespearean sonnet. Apollo faints before he can interpret the prophecy.
The friends hold a solemn memorial ceremony for Heloise. Abelard flies away after the ceremony. He will return by the time the egg hatches. Apollo finds the idea of the bereaved father and baby griffin very sad but is happy they have a loving extended family in the Waystation. Georgina asks Apollo if he is her father, but Apollo has no answer. Georgina gives him a doll made of wire and pipes as a keepsake and runs away. Apollo congratulates Emmie for choosing love over immortality and creating something as wonderful as the Waystation. Emmie refers to Apollo respectfully as Lord Apollo, which takes him aback.
The friends get together to interpret the prophecy. Apollo believes the first stanza refers to Camp Jupiter, the training school for the demigod children of Roman Gods, introduced in The Heroes of Olympus series. The Triumvirate will attack Camp Jupiter by the next New Moon, which is in five days. In the second stanza, the prophecy suggests the sun must go southward, indicating Apollo must find the third emperor of the Triumvirate—described as the master of the swift white horse—and the third Oracle in the American Southwest. The oracle is probably the Erythraean Sibyl. The third stanza says Meg should also find her roots in the Southwest. A satyr will guide her. The sonnet’s closing couplet says that once Apollo learns the identity of all three emperors, his quest in the Southwest will be complete, and he should go to Camp Jupiter to “jive” (393).
Meanwhile, Thalia and the Hunters leave the Waystation for their own quest to track the dangerous beast known as the Teumessian Fox. Leo plans to fly to Camp Jupiter to warn the demigods about the planned attack.
Meg recovers fully. She and Apollo pack to leave the Waystation. Lit promises Apollo he will protect the sanctuary. Apollo tells Lit he trusts him and apologizes to Agamethus for not saving him. Once his current mission is over, Apollo will petition Hades, the king of the Underworld, to let Agamethus’s soul pass into rest. Agamethus asks Apollo to look after Meg and leaves to find Trophonius. Apollo and Meg bid everyone goodbye and go to the Waystation’s roof. Meg uses dirt from the rooftop garden to summon a satyr. Apollo is amazed to see that the satyr Meg has summoned is Grover Underwood, a Lord of the Wild. Grover is a prominent character in The Percy Jackson series and Percy’s best friend. He is to be Meg and Apollo’s guide for their next quest. The novel ends here, and the story of Meg and Apollo will continue in The Burning Maze, the series’ third book.
This last section—marking the falling action and resolution of the narrative—ties up the loose threads in the book while setting the stage for the next novel in the series. The last three chapters focus on the actual prophecy of Trophonius, establishing plot points that will connect with the next book, The Burning Maze. One of the interesting aspects of the prophecy is that it is received by both Meg and Apollo and recounted by Meg, which again shows Meg’s growing importance in the series plot and her growing powers. Significantly, it is Meg who summons the satyr in the last chapter, and the satyr turns out to be the influential Grover Underwood.
Apollo and Meg’s bond, broken at the end of the first book, is fully repaired by this section. When the blemmyae attack Meg and Apollo in Chapter 37, he surprises himself by offering his life to save hers: “These were not the last words I had planned. […] [Y]et here I was, at the end of my life, pleading not for myself but for Meg McCaffrey” (355). Apollo’s protectiveness signifies the growth in his character. Ironically, the more human compassion Apollo gains, the closer he comes to godly power. In his last battle with Commodus, Apollo feels fearless and can briefly summon his divine form only because he has “survived a journey (Commodus) would never take” (372). Apollo dared to face mortal peril and his own demons when he entered the Cave of Trophonius. Commodus did not visit the cave himself because of the danger it involved, leaving the peril to his soldiers. Apollo undertook the quest knowing it could permanently affect his mind, which makes him more than a god—it makes him a hero. The bravery of heroes is all the more admirable and hard-won because it is attempted knowing the hero can die.
The encounter with Commodus marks an important milestone in the evolution of Apollo’s character. After he chases Commodus away with the brilliance of his light, Emmie refers to Apollo as “Lord Apollo” (384), indicating Apollo has won her respect. Apollo’s admission to Emmie that he envies the home she has built with Josephine is also significant because it shows that Apollo is beginning to realize that an immortal life is not the only ideal. Mortal life, with its many dangers and small joys, can also be meaningful. This realization marks the end of a full circle for Apollo, who, at the novel’s beginning, could not comprehend why anyone would willingly give up immortality for a human existence.
Though many plot threads are resolved in the novel, many are left open to be pursued in the rest of the series. Riordan’s narrative choices are deliberately structured to keep readers piqued. For instance, Apollo notes that even though Commodus vanished from the window, he will surely return. The Hunters of Artemis leave to chase the Teumessian Fox, a gigantic beast from Greek mythology who always evades capture, indicating a new plot line in the next few novels. Grover Underwood’s appearance links this book with The Percy Jackson series, and intriguing questions, such as the identity of Meg’s extended family, are raised.
The prophecy of Trophonius is delivered in the rare—and dreaded—form of a Shakespearean sonnet. Though the moment is played for laughs, with Apollo recalling his arguments with Shakespeare over his choice of poetic form, there is a somber undertone to the form of the prophecy. A Shakespearean sonnet consists of three four-line stanzas and one ending couplet, which implies 14 lines of prophecy. Such a long prophecy is bound to be complex and difficult to parse. The prophecy’s length foreshadows that Apollo and Meg’s next quest will be even more dangerous and darker than this one.
Though the book offers life-affirming lessons for its young readers, Riordan does not sugarcoat reality. One of the novel’s themes is that loss is a part of life. Some things cannot be repaired or returned. For instance, Heloise, the mother griffin, dies in battle, leaving her cub and Abelard in grief. The griffin—half-eagle and half-lion—is associated with bravery, heroism, and wisdom. The death of a griffin marks the end of something pure and noble, signifying that life is seldom easy or perfect. It also brings the spotlight back to the text’s prominent theme of Mortality and Human Existence. Apollo must accept Heloise’s death, move on, and keep fighting despite his losses. The story of Trophonius and Agamethus also has a bittersweet ending. Apollo apologizes to Agamethus for letting him die and offers to petition Hades to let his soul pass to Elysium, the happy afterlife. But Agamethus replies through the Magic 8 Ball: “I WILL GO WHERE I MUST. I WILL FIND TROPHONIUS. TAKE CARE OF EACH OTHER, AS MY BROTHER AND I COULD NOT” (400). Agamethus indicates that some actions cannot be taken back or easily fixed. One can only decide what to do next.
At the end of the book, Leo decides to go to California to warn Camp Jupiter about the coming attack (as predicted by the prophecy of Trophonius). Calypso is to stay back at the Waystation, where she will enroll in high school. Lityerses decides to stay on at the Waystation as well. Apollo and Meg leave to find the next prophecy. Order is thus restored for the time being. Characters like Calypso and Lityerses find the healing space they need after a life of turmoil, Meg is getting closer to reconciling with her past, and Apollo is on his way to uniting his new-found humanity with his divinity.
By Rick Riordan
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