45 pages • 1 hour read
Colin M. TurnbullThe Forest People
Nonfiction | Book | Adult | Published in 1961A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Narrator
Colin M. Turnbull narrates the story of his life with the BaMbuti. His first trip and encounter with the BaMbuti was in 1951. This narrative chronicles his second stay with the group. Turnbull is known by the Negro villagers, because his height. However, the BaMbuti call him Ebamunyama. They claim Turnbull’s father killed a buffalo, and as Trumbull hunts with them in the forest he is granted this name. Turnbull’s account illustrates the BaMbuti’s rich cultural history. His account humanizes them and displaces the myths and stereotypes spread by Negro villagers, Europeans, and other anthropologists.
Kenge
Kenge is Turnbull’s helper and friend. He acts as a guide and cook for Turnbull, though he decides when he wants to work and when he does not. He is fired many times by Turnbull, though he always returns as if nothing has happened. Kenge’s name means “antelope,” and he is light on his feet, as well as an expert huntsman. He is also considered extremely attractive, and is a notorious flirt. Kenge travels with Turnbull out of the forest, where he sees the world differently for the first time in his life.
Moke
Moke is a BaMbuti elder. He often conveys significant information to Turnbull. Moke is viewed as a keeper of the peace, and is as wise as he is joyful.
Cephu
Cephu is a troublemaker who does not have enough family to make his own camp. He follows the main group around and makes his camp near them, though he is often unwelcome. Cephu attempts to use trickery to get his way several times in the narrative. Because his way of life is often at odds with the BaMbuti way of life, Cephu is often punished by being ignored or insulted until he changes his actions.
Ekianga
Cephu is a troublemaker who does not have enough family to make his own camp. He follows the main group around and makes his camp near them, though he is often unwelcome. Cephu attempts to use trickery to get his way several times in the narrative. Because his way of life is often at odds with the BaMbuti way of life, Cephu is often punished by being ignored or insulted until he changes his actions.
