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57 pages 1 hour read

Daniel James Brown

The Indifferent Stars Above: The Harrowing Saga of a Donner Party Bride

Nonfiction | Biography | Adult | Published in 2009

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Part 3, Chapters 10-13Chapter Summaries & Analyses

Part 3: “The Meager by the Meager Were Devoured”

Part 3, Chapter 10 Summary: “The Heart on the Mountain”

On December 27, the first task for the snowshoe party was to build a fire. To spare any familial trauma, they divided into groups, ensuring no one would have to witness or partake in consuming their own kin. For Sarah and Mary Ann Graves, the emotional burden was intense, knowing that at another campfire, their father was being consumed. The author notes that many facing starvation might choose death over cannibalism. However, the snowshoe party resorted to this extreme measure on December 27, 1846, after being without food for six days, driven by what they perceived as impending starvation, though they were actually suffering more acutely from hypothermia. Likewise, the psychological barrier to cannibalism had already been breached when Patrick Dolan had suggested it, pushing them into a desperate instinct for self-preservation.

By December 29, they felt strong enough to continue their journey. On January 5, William Eddy managed to kill a deer. During this time, Sarah and Jay began to lag behind; Jay, suffering from severe malnutrition and hypothermia, eventually collapsed and died in Sarah’s arms. She attempted to lie down and die alongside him but found herself unable to. The next morning, she continued. When she caught up with the group, Sarah informed them of Jay’s death. When asked if his body could be used for food, she resignedly replied, “You cannot hurt him now” (178). Sarah continued walking with Mary Ann while the Fosters returned to butcher Jay. When Sarah reached Eddy, she consumed some of the deer meat, her first food other than human flesh since December 21. That night, the Fosters returned to the camp and roasted Jay’s heart, an act Sarah witnessed.

Part 3, Chapter 11 Summary: “Madness”

On January 7, Sarah and six others remained from the diminished snowshoe party: five women and two men, William Foster and William Eddy. Largely barefoot, they camped in a soon-to-be historic area where gold would be discovered a year later, sparking the California Gold Rush.

Back at Truckee Lake, conditions deteriorated; infants suffered, and the camp faced lice, bedbugs, and hunger. Meanwhile, delusion and paranoia set in among the snowshoe party, particularly William Foster. Varying accounts suggest Foster became violent; after observing Amanda McCutcheon, he privately suggested to Eddy that they kill her for food and then proposed killing Sarah and Mary Ann, who were not mothers. Eddy reportedly drew a knife and threatened Foster’s life if he continued with such proposals.

As they traveled, they encountered the dying bodies of Luis and Salvador, their former Miwok guides who had abandoned the snowshoe party in fear after the first act of cannibalism. Driven by desperation, the party butchered and consumed them. Later, they reached a Maidu village where they were offered food and warmth, all the while concealing that they carried the remains of Luis and Salvador, kin to the Maidu, in their backpacks.

After some recovery, the snowshoe party left the village with Maidu guides, aiming for Johnson’s Ranch. They managed to travel four more miles before stopping at another Maidu village, now on the edge of the Sacramento Valley. By January 17, exhaustion overtook them; Sarah and three others, including Mary Ann, Sarah Foster, and William Foster, could travel no further after crossing over 70 miles of granite, ice, and snow across the Sierra Nevada.

Back in late October, before the snowstorms hit, families whom Sarah had met crossing the Missouri River from St. Joseph had arrived at Johnson’s Ranch, including the Tuckers, the Ritchies, and the Starks. On the afternoon of January 17, Harriet Ritchie spotted two figures, a Maidu man and a white man, William Eddy, descending from Bear River. They brought Eddy inside, and he weakly revealed he was from the Donner Party, and there were six others, dying or dead, some miles up the trail. Harriet promptly notified the other families, who quickly mounted a rescue. By midnight, they located the snowshoe party, exhausted and lying in the mud but alive. They were taken to the Ritchie cabin at Bear River that night, January 18. Over the following days, weeks, and months, the women at Johnson’s Ranch dedicated themselves to nursing the snowshoe party survivors back to health.

Part 3, Chapter 12 Summary: “Hope and Despair”

The news that Sarah and her companions carried from the mountains about the Donner Party’s starving at the lake shocked those at Johnson’s Ranch. Unfortunately, Johnson’s Ranch lacked sufficient supplies for a rescue mission. William Eddy wrote about the dire situation at Truckee Lake to John Sutter, asking for aid.

As Sarah recovered at Johnson’s Ranch, her mother, Elizabeth Graves, alongside Margaret Reed, struggled to keep their children alive at the lake. In Elizabeth’s cabin, the only available food was hides. Elizabeth seized some of Margaret Reed’s hides, refusing to return them until Margaret compensated her for the cattle that Franklin had sold her when they were first snowbound in November. At the Murphy cabin, Levinah Murphy, devoid of any resources, watched as her 17-year-old son, John Landrum, died. He was the 14th male member of the Donner Party at Truckee Lake to perish.

On February 4, 14 men, including Reason Tucker, Colonel Matthew Ritchie, and a still emaciated William Eddy, set out from Johnson’s Ranch on a rescue mission. By February 9, they reached the snow line, but Eddy, too weak, turned back, unaware that his wife Eleanor and his one-year-old daughter Margaret were already dead. Since February 1, in addition to Margaret and Eleanor, Amanda McCutcheon’s infant had died, along with three others; the rate of death at the lake was accelerating.

On February 18, the first relief party arrived at the lake. Horrified by the sight of survivors, Reason Tucker and his men rushed to distribute food. At the Graves’ cabin, Elizabeth asked if Sarah, Jay, and Franklin had survived. Tucker, sparing her further pain, lied to her. Faced with many children and limited resources, the mothers had to make tough decisions about who would leave with the relief party. Many of the older children joined the first group.

On the morning of February 22, the first relief party left the lake for Johnson’s Ranch. As the relief party moved through the Sierras, some men moved ahead and spotted a second relief party, led by none other than James Reed, just a few miles up the trail.

Back in October, when James Reed and William McCutchen had initially failed to reach his family stranded in the mountains, he sought help at Sutter’s Fort. However, due to bad timing, most able-bodied American men had already headed south to fight against the Mexican forces resisting the occupation of California. Reed then went to the American-held Pueblo de San Jose, where he enlisted and petitioned for a large tract of land in the Santa Clara Valley. After participating in the Battle of Santa Clara, he rode to San Francisco to petition for the rescue of the Donner Party. Meanwhile, William McCutchen headed to Napa Valley to gather supplies for the rescue.

It was February 19 by the time Reed and McCutchen regrouped, forming the second relief party for the Donner Party. On February 27, the second relief party met Reason Tucker and the first relief party at Yuba Gap. Reed reunited with Margaret but knew he had to continue because his children Patty and Thomas were still at the camps. The second relief party pressed on eastward, making it to the lake in early March.

Part 3, Chapter 13 Summary: “Heroes and Scoundrels”

On March 3, the second relief party left the lake with 17 survivors. During their journey, Elizabeth Graves secretly buried her coins in the Sierra Nevada. On the night of March 5, amidst a storm, five-year-old Isaac Donner died, followed by Elizabeth Graves the next night.

By March 7, after the snow had stopped, Reed and McCutchen advanced ahead to retrieve supplies from a cache to send back food. Reed intended to bring his own children and Levinah Murphy’s son, Solomon Hook, forward, while Patrick Breen chose to remain with his family. The other survivors, including the Breens, Mary Donner, and Nancy Graves, waited in a snow-covered pit in the mountains, later known as Starved Camp. Meanwhile, the first relief party reached Johnson’s Ranch, where Sarah reunited with her siblings Billy, Lovina, and Eleanor.

Back at the lake, Charles Cady and Charles Stone, initially tasked with caring for the survivors, reconsidered their decision to stay. Although paid by Tamzene Donner to escort her three daughters to Johnson’s Ranch, they left the girls with Levinah Murphy at the Murphy cabin and departed. Three days later, they encountered the third relief party, led by William Eddy and William Foster, who were unknowingly searching for their deceased sons.

At Starved Camp, seven-year-old Mary Donner proposed cannibalism as a means of survival. Days later, Eddy and Foster, leading the third relief party, noticed a column of smoke and discovered the group in the pit where Elizabeth Graves had died and cannibalism had ensued, with Elizabeth’s daughter Nancy having consumed her mother’s flesh.

Confronted with this dire scene, the rescue party split: Eddy and Foster returned to the lake, while the rest guided Mary Donner, the Graves children, and the Breens to Johnson’s Ranch. At the Murphy cabin, Foster and Eddy found their sons dead. They decided that all who could travel should leave, with only George and Tamzene Donner, Louis Keseberg, and Levinah Murphy remaining at the lake. Eddy and Foster later rejoined the third relief party and returned to Johnson’s Ranch. William Eddy had lost his entire family. William Foster had to inform Sarah Foster of their only child’s death. Simon told his brother of their mother’s likely death, and Nancy Graves had to tell her siblings that their mother and brother were dead, and all their money was gone, leaving Sarah devastated as the now penniless eldest of seven, without her husband, parents, or resources.

Part 3, Chapters 10-13 Analysis

This section delves more deeply into the Donner Party’s cannibalism. The decision to resort to cannibalism occurred independently within different factions of the Donner Party, underscoring the desperate conditions faced by all. The snowshoe party’s careful division to avoid familial cannibalism reveals a deep moral struggle juxtaposed with the survival instinct of the group. The knowledge that Sarah and Mary Ann Graves had of their father’s fate adds a layer of personal anguish; they endured the psychological torment of consuming another’s body while being acutely aware that a similar fate had befallen their father. This dual burden of physical survival and emotional trauma encapsulates the psychological impact of their situation. In Chapter 13, at Starved Camp, seven-year-old Mary Donner suggested cannibalism as a means of survival. This suggestion by a child highlights the primal survival instinct that can emerge irrespective of age, challenging common perceptions about youth, vulnerability, and natural human instinct. Elizabeth Graves’s body was consumed, and Nancy Graves, her daughter, participated in this cannibalism, consuming her own mother’s flesh. This act of survival cannibalism by a child further illustrates the extreme desperation and breakdown of social norms typically governed by familial bonds.

As the Donner Party’s ordeal stretched on, Brown depicts a collapse of loyalty and social bonds among the group, underscoring the psychological aspects of The Impact of the Environment on Human Fate. William Foster’s descent into violence and deluded thinking, revealed by his suggestions to kill other members for food, demonstrates how extreme hunger and stress can distort moral and ethical boundaries, leading to delusions, deceit, and treachery. This pattern of deteriorating group cohesion and trust was echoed back at the lake. Struggling alongside Margaret Reed to keep their children alive with only hides for food, Elizabeth Graves seized some of Margaret’s hides and refused to return them until she was compensated for the cattle that Franklin had sold her when they first became snowbound. This act of desperation highlights how extreme circumstances can compromise morals and foster treachery among close-knit groups. A similar betrayal is mirrored in Chapter 13 by Charles Cady and Charles Stone. Although Tamzene Donner paid them to safely escort her three daughters to Johnson’s Ranch, they abandoned the girls at the Murphy Cabin just a few miles from the Donner camp and left by themselves. This action not only endangered the girls but also betrayed the trust placed in them, underscoring that loyalty is not always compatible with an intensifying survival struggle.

In Chapter 11, the snowshoe party encountered the dying bodies of Luis and Salvador, their former Miwok guides who had previously fled in fear of cannibalism. The party resorted to butchering and consuming the two men, highlighting their differing treatment of white Americans and Indigenous Americans: Killing others to eat them was a line the snowshoe party was earlier unwilling to cross, though Brown adds nuance to their decision by highlighting that Luis and Salvador were already near death. This act is juxtaposed with their subsequent interaction with the Maidu tribe, who, unknowingly, offered food and warmth to the very people who ate and were carrying the remains of other Indigenous Americans. This situation presents multiple layers of irony and complexity. Firstly, there is the tragic irony of the Miwok guides, who initially helped the party navigate through the wilderness but ultimately became sustenance for the group. Secondly, the aid from the Maidu tribe who saved the snowshoe party’s lives is representative of a broader historical irony; while the pioneers often displaced and mistreated Indigenous Americans, here they relied on their generosity and aid for survival: a reversal of the expected power dynamics during this era of westward expansion.

As the first members of the Donner Party reach Johnson’s Ranch and rescue efforts begin, the narrative illustrates how Love and Sacrifice extended beyond the family unit and to the broader community of pioneers. Many families that the Donner Party had encountered earlier in their westward journey had successfully made it to California before winter without taking Hastings Cutoff. These families included the Tuckers, the Ritchies, and the Starks. When Harriet Ritchie spotted the exhausted snowshoe party, she quickly alerted the other families, who promptly organized a rescue and later nursed the survivors back to health. This collective effort highlights the deep bonds of community and the sacrificial acts of love that emerged in response to the dire needs of the snowshoe party, highlighting survival and human kindness in the face of severe adversity.

Chapter 12 revisits James Reed’s complex role in the Donner Party’s legacy and delves into his activities during the months the Donner Party was trapped. While earlier sections of the book traced concurrent narratives simultaneously, Brown’s choice to reveal Reed’s fate out of chronological order mirrors his isolation from the Donner Party following his murder of a fellow traveler. Initially responsible for the ill-fated decision that led the Donner Party into predicament in the first place, Reed now reemerges playing hero, spearheading a second relief effort into the mountains. While separated from the party, Reed was actively engaged in land transactions in California, notably acquiring property that would later contribute to the development of modern-day San Jose. Brown’s depiction of Reed adds a layer to the legacy of the Donner Party, illustrating how Reed’s endeavors influenced the early settlement patterns of California.

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