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In the summer of 2000, Jaya, a journalist, sits in her office looking at a sonogram of her child. She is unable to concentrate on work. Two hours earlier, she started bleeding, signaling that she was experiencing another miscarriage—her third. Her husband of eight years, Patrick, calls. Jaya confesses that she has started bleeding, and they arrange to meet at the doctor’s office. Jaya is devastated and wishes she could be as strong as her husband: “I envy him his strength and yearn for my own, but it eludes me every time I reach for it” (3).
At the doctor’s office, Jaya undergoes a dilation and curettage (known as a D&C) procedure to clear her uterus and remove the dead, 14-week-old fetus. Jaya’s first question upon waking is to find out when she and her husband can begin IVF treatments again. The doctor cautions them to wait at least a year. Jaya is devastated—this seems an unbearably long time for her.
When the doctor leaves the room, Jaya suggests they consult with another doctor in the hopes of starting treatment earlier. Patrick asserts that they should focus on Jaya’s healing, but she doesn’t want to listen.
Three months after Jaya’s miscarriage, she remembers as a child asking her mother Lena for a dog because “I just wanted something of my own to love and to hold tight” (9). When the dog ran away, Jaya was inconsolable, but her mother “never said a word to me about my loss” (9).
Jaya and Patrick meet on the banks of the Hudson. They have barely spoken since the miscarriage and struggle to understand one another’s grief. They reminisce about the beginning of their relationship. Patrick encourages her to return to skydiving, an activity she loved but stopped in her first pregnancy.
Patrick announces that he has found an apartment close to their current home. Though they are in the process of separating, they remain kind and mindful of each other’s emotions. Jaya has been experiencing blackouts, moments of distance where she is not present in reality, but keeps this from Patrick.
Jaya has told her parents of their separation; she’ll be visiting them this weekend. Patrick offers to go with her and help explain the situation, worried about Jaya’s interaction with her mother, who is often emotionally distant. Jaya refuses—”We both know nothing will change my mother’s detachment” (12). Instead, Patrick will come to the apartment at the end of the weekend to pick up the rest of his belongings.
Jaya visits her parents’ home in the suburbs of New York City. When she was a child, her father was always at work and her mother Lena raised her at a remove: “She set the course of our mother-daughter relationship and cemented it to what we are today—two strangers with blood as our bond” (15).
Jaya’s mother insists that Jaya should stay with them longer instead of being alone while Patrick is leaving her. Resentfully, Jaya insists that Patrick didn’t leave, and that their separation is mutual, lying to protect her pride. However, to herself, Jaya admits that her own depression prompted by not being able to have children drove Patrick away. As they sit to dinner, Jaya’s mother uncharacteristically pushes the subject of Jaya’s inability to carry children. She proposes that Jaya move in with them, but Jaya doesn’t want to talk about her life, especially “Not with you” (17).
Jaya’s mother leaves the table. With her mother out of the room, Jaya shares with her father the pain of her mother’s emotional distance. Jaya’s father gives Jaya a letter that he found in the trash. In a letter addressed to Jaya’s mother, her brother Paresh tells her that their father is close to death. Paresh knows that Lena “would never […] return to a place that caused so much pain” (19), she should know the situation with their father.
That night, Jaya is unable to sleep. She finds her mother at the kitchen table with her head in her hands. Rather than admit something it wrong, Jaya’s mother heats up milk for them to drink and brings out cookies.
Motivated by the recent loss of her unborn child and her marriage, Jaya presses her mother to explain why she won’t go to India. Jaya has another episode of “darkness” (21), in which she loses track of time and cannot see. Her mother steadfastly refuses to divulge any information about her past; all she admits is that she promised her stepmother and father to never return to India after her marriage: “My promise was the price I had to pay for being born” (22).
Jaya’s episodes of darkness become more frequent and uncontrollable: “There’s no explanation for the time lost with each occurrence when grief envelops me and I am blinded to the outside world” (23). Amid an episode of darkness, Jaya is awakened by Patrick entering with his key. He tried calling for her, but she didn’t hear him. He is there to pick up the rest of his belongings to move into his new apartment.
Patrick admits that he has been spending time with Stacey, one of Jaya’s college friends. Jaya feels so betrayed that the darkness threatens to come again. She manages to fight it off. Patrick admits that he enjoys spending time with Stacey because “she listens. Because she talks” (26), something that Jaya has been unable to do during her depression. The thought of Patrick talking to Stacey about Jaya’s miscarriages is the final straw. She is ready to let Patrick go with the thought, “I wonder if this is how most marriages end—with a calm discussion of the one who will replace you” (26).
In an effort to assuage her pain and connect with her extended family in India, Jaya decides to respond to her uncle Paresh’s letter herself and travel to her mother’s birthplace: “In going to India, I am escaping my reality in the hopes of saving my sanity” (28). Her boss grants her a leave of absence as well as a spot on a friend’s blog to write about her travels; this is comforting to Jaya, as writing is an integral part of her identity.
Jaya flies to India. As she leaves the airport, Jaya sees a world both culturally and socially unfamiliar to her. Still, she finds comfort in knowing that this is her homeland: “I recognize no one, and yet I know that, in this place I have never visited, I am a reflection of each one” (30). She meets a group of children selling trinkets on the street. Having never encountered a child begging for money, Jaya quickly pays them for a plastic necklace.
In a taxi bound for her mother’s village, Jaya is astonished by the cows and other animals walking in the roads. The taxi driver asks her if she’s visiting India for religious purposes and is surprised when she says no, asking, “Then why the village?” (31) Jaya can only respond that she is in India for her mother, and for herself.
The small village is crowded with people and “filled with decrepit homes scattered among smaller houses” (32). Jaya arrives at her mother’s childhood home. She knocks and calls out. Someone answers, thinking that she is Amisha, Jaya’s grandmother. Jaya meets Ravi, a longtime servant of her mother’s family. He tells Jaya that she is too late. Her grandfather is already dead.
Jaya is eager to hear more of her grandmother Amisha, whom Ravi holds in the highest esteem: “He speaks of her with reverence, with warmth that turns cold when he mentions my grandfather” (38). Ravi admits that Amisha was exceedingly kind to him and his family despite the fact that they are Dalits, or Untouchables, the lowest caste in the Hindu caste system. Jaya remembers learning about the caste system in school; meeting Ravi introduces her to the truth of his experiences.
They go on a short tour of the small house, which Ravi proudly describes as “one of the first fitted for electricity,” (38) a statement that humbles Jaya for all that she takes for granted. Jaya has a room in a hotel in a nearby village, but she decides to stay the night in her mother’s old home in an effort to connect with her.
The next day, Jaya wants to go to the hotel, but Ravi becomes upset and insists that she stay in her family home. He reveals that Amisha was a gifted storyteller. Jaya becomes excited, thinking that her deceased grandfather may have left a collection of her grandmother’s stories as an inheritance, but Ravi tells her that the stories were destroyed. He knows what Jaya’s grandfather left for her mother, but insists that she listen to a story first. It is one that he had to keep a secret for years and can now share because Jaya’s grandfather is dead.
Jaya’s relationship with her mother is a foil for her own frustrated attempts to become a mother. Lena is emotionally distant, causing Jaya to yearn for a strong connection—with her mother or with a child of her own. Jaya grew up isolated from her mother and deprived of overt motherly affection; if Lena ever acted out of love, those acts were always hidden, whereas Jaya needed more obvious shows of affection. Instead, Lena was almost like a robot caregiver, “attentive to all of [Jaya’s] needs as if she were a well-trained servant” (20). This seems to point to a cultural divide between Lena and Jaya—readers assume that, having spent her childhood in a culture that demanded subservient and quiet women, Lena is careful to fill the role of a mother in the best way she knows how. However, the novel will eventually reveal that Lena’s reticence has a much darker explanation.
Jaya, brought up on American ideals and expectations of affection, has trouble connecting with her mother’s sense of maternal duty. Jaya’s resentment of Lena’s emotional detachment manifests in her own inability to emotionally connect with Patrick following their miscarriages. As Jaya focuses on the lack of connection Lena provides her, she simultaneously and purposefully detaches herself from Patrick, leading to their eventual separation.
The withdrawn affection and distance Jaya experiences from her mother and Patrick play out as psychosomatic episodes of complete disassociation, as Jaya blacks out of her life altogether. Jaya is awash in open-ended questions concerning familial attachment, duty, and love. The mystery surrounding her mother’s relatives seems to connect with the mystery of her body and her episodes of blankness. Jaya’s consciousness links all three: “For too long now I have been denied answers. I have been left in the dark as to why my body refuses to bear a child” (22). Just as Jaya characterizes her dissociative states as “darkness,” so too does her mother’s refusal to share her story feel like being left “in the dark.”
The novel explores the difficulties of honest and open communication. Despite the fact that she is a writer, Jaya is verbally shut down because of her depression. Patrick helped Jaya be more communicative in the beginning of their relationship: “When we first met, I was quiet and reserved—a habit I learned from my mother. Patrick helped to bring me out, listening with interest when I spoke” (40). As their relationship fills with grief, Jaya loses sight of Patrick’s need for verbal communication and remains blind to how her own desire for Lena to be more emotionally supportive relates to this. When Jaya and Patrick talk about Patrick’s new (yet undefined) relationship with Jaya’s friend Stacey, Patrick says he is with her “[b]ecause she listens. Because she talks” (26). Stacey, then, is giving Patrick the kind of verbal support that he needs in order to cope with his own grief. Patrick and Jaya approach their grief in different and opposing ways, contributing to Patrick’s decision to separate from Jaya.
The introduction of Ravi’s character creates the frame that the novel will use for its nested story structure—soon, the narrative’s perspective will shift to that of Amisha. Within Jaya’s narrative, Ravi serves as a reminder of her privilege and relative ignorance about life outside the US. Ravi speaks proudly about electricity as a luxury good, reminding Jaya of how much she takes for granted. Ravi also introduces the subject of British colonialism. Ravi’s life has been deeply affected by the Raj: “I grew up in a time when the British insisted we learn their language” (35). Ravi also exemplifies the Hindu caste system, in which he belongs to the lowest caste—the Dalits. Jaya is astonished that, even though the caste system is officially dissolved in India, remnants of prejudice still remain. These two aspects of Ravi’s character underscore that “history proved time and again it was difficult to change what people believed as truth” (37).
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