66 pages • 2 hours read
M. L. WangA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Throughout the novel, Wang uses multiple scenarios to demonstrate that the art of storytelling can both reveal the truth and serve as propaganda, depending upon the intentions of the storyteller. Thus, the narrative embarks upon a philosophical exploration of the very nature of truth, questioning whether truth is subjective or objective and whether storytellers have an obligation to tell the truth. From the very beginning, storytelling has special value in the world of The Sword of Kaigen, for the art is recognized and enshrined within the structure of the culture itself. This philosophy is apparent in the existence of the jaseli, a social caste of storytellers, historians, and political advisors who enjoy an elevated status and are ranked just below the religious leaders and on an equal footing with the ruling caste. When Misaki wishes to learn more about what is happening with the Kaigenese military who arrive in Takayubi, she does not speak with a soldier but with the apprentice jaseli of the group, flattering him and playing on his vanity as a valuable advisor in order to gain essential information.
With the power of storytelling thus firmly established, the author then develops the multifaceted purposes of that storytelling within the Kaigenese world. Various characters disagree about whether these storytellers should speak only truth or whether they should be permitted to spread propaganda when such subterfuge is deemed necessary. In a conversation with Setsuko and Hyori, Misaki reveals that the jaseliwu claim “there are a million ways to tell the same story” (40). Thus, the storytellers understand that truth is subjective, and the jaseliwu believe it is their duty to tell the story that each person most needs to hear in order to fulfill their duties.
However, this revelation shocks Setsuko and Hyori, just as Mamoru is shocked by Chul-hee’s claim that their history teacher is spreading propaganda. This shock comes from the characters’ conflicting belief that truth is objective; they believe that they have a right to know the truth, whether or not the jaseliwu and politicians believe the truth to be most expedient for their goals. The people of Takayubi have always been led to believe that the stories they hear about the past—as well as the reports they see on the news—are objectively true. When they discover that this is not the case, they are justifiably angry. Mamoru, in particular, wrestles with disorientation and anger following the revelation that everything he knows about the world is based on lies and propaganda. Takeru is likewise horrified, even shattered, when he at last confronts this reality.
Over the course of the novel, it becomes clear that the jaseli’s and the politicians’ view of truth in storytelling is skewed and self-serving. Though they claim that their version of the truth (i.e., their propaganda), is intended to protect the people of Kaigen, the reality is more accurately described by Chul-hee, who explains to Mamoru that the empire spreads lies to keep the people isolated and controlled. The less the people of Shirojima know about the true extent of the empire’s strength and wealth, the easier they are to use, and their uninformed efforts thus help the Emperor to maintain his power. By the end of the novel, even Takeru—who previously insisted that it did not matter what information the empire chose to share—vows that he will not raise a new generation to be as ignorant as his generation has been.
As the narrative unfolds the two concepts of obedience and purpose repeatedly converge and contradict each other as various characters disagree about the value and limits of obedience and the importance of each person’s unique purpose. In the culture of Shirojima (as in its real-life inspiration, Japan), honor and loyalty are deeply valued by everyone in society, particularly by the nobility.
Crucially, this concept of honor and loyalty often manifests as unquestioning obedience to any authority, whether it be military, governmental, or familial. Takeru and the other men of the Matsuda family would argue that such loyalty and obedience to authority is an inherent and indelible component of their purpose within society. This belief ties in heavily with the theme of truth and propaganda as well, for as Takeru argues, “What the Emperor does or doesn’t tell us is irrelevant [...] None of it changes the fact that we are here to lay down our lives for the Empire. We are the Sword of Kaigen” (179). For Takeru, the difference between truth and propaganda is moot in the face of his purpose as a sword; he sees himself as a tool to be unquestioningly and obediently used by its wielder—in this case, the empire itself.
Takeru’s sense of obedience (which hides under the guise of honor and loyalty) also applies to his relationship with his brother Takashi, and these dynamics cause pain for both him and Misaki. Significantly, the name “Takashi” means “filial piety,” and Wang uses this association to obliquely indicate the expectations that Takeru and his family will show respect and obedience to the concept of familial authority. However, Misaki claims that Takeru’s unquestioning deference to his older brother and his inability to stand up to authority ultimately lead to Mamoru’s death. Takeru himself later reveals that he feels the same way and is burdened by guilt and shame for this failure. In this way, the narrative suggests that Takeru betrays his true purpose by succumbing to the misguided ideal of unthinking obedience.
Accordingly, Misaki argues that Takeru’s true purpose as a warrior, husband, and father should have been to keep his family safe and that his unquestioning obedience to Takashi has hindered that purpose. Worse yet, he fails again when he proves himself incapable of standing up to Colonel Song and does not protect the village for which he is responsible. Thus, in this scenario, obedience and purpose stand in opposition to each other, and Takeru chooses to uphold the wrong ideal. His experiences highlight the line where honor and obedience dissolve into weak-willed cowardice.
Meanwhile, other characters stand in contrast with Takeru, most notably his son, Mamoru. Unlike Takeru, Mamoru proves himself capable of defying the strictures of obedience and stands up to authority when he feels that it is the right thing to do. Though Takeru is infuriated in the moment, he later recognizes that his son had more bravery and moral backbone than he ever did, and this inner admission inspires him to improve his own actions in the future.
Similarly, Misaki is motivated by her son’s disobedience to defy the expectations of honor and obedience that have been placed on her. Both in flashbacks and in the present, Misaki struggles with her sense of ethics and purpose as they clash with the traditions and expectations of her family and culture. She chose obedience once when she sacrificed her love for Robin to marry Takeru, and she has since lived to regret that decision. By the end of the novel, however, she finds a way to balance her sense of purpose with her obligations to society and to her family.
This theme becomes significant in the final third of the novel as Misaki and Takeru wrestle separately and together with their personal regrets and struggle toward redemption. Misaki and Takeru both suffer from intense feelings of anger and regret that stem from their struggles with reconciling the contradictions between obedience and personal purpose. Misaki’s regret originates from her choice to obey her father’s order to marry Takeru, for in doing so, she sacrificed the life she had built with Robin, Elleen, and Koli in Livingston. Her regret grows in the first half of the novel and explodes into violent anger after the death of her son. However, although Takeru’s regret also comes in the wake of the Ranganese attack, it is further fueled by his inability to disobey the authority of both Takashi and Colonel Song; with this failure, he feels that he betrays his son’s spirit. Though Misaki and Takeru’s regrets have different origins, they converge with Mamoru’s death and their shared fear that his spirit is trapped on the earth. The novel’s earlier examination of the importance of religion therefore provides a necessary piece of exposition to explain the depths of their emotional distress.
Crucially, the fight between Misaki and Takeru also leads to several possibilities that will allow them to move forward toward redemption and build a better future. During the duel, for example, both characters are forced to communicate with full honesty and vulnerability for the first time in their 15 years of marriage. They learn things about each other that they have never been brave enough to ask about or articulate, and the mere act of revealing their own pain and vulnerability gives them a moment of healing that is akin to a new scab over an old wound, as Misaki describes it. This profound shift indicates that honesty and vulnerability can provide a viable path toward the hope and redemption that they have both been looking for.
Once Takeru can admit to his shame and failure as a father and a leader, he gains new motivation to “do better” (494), as Misaki urges. Thus, his path toward redemption requires standing up to authority and accepting full responsibility for his newly acquired role as the head of the family and the leader of Takayubi. Similarly, Misaki’s path toward redemption requires that she relinquish the anger she has long felt for her own husband, as well as the distance she has felt from her children. This shift takes place slowly over the last few chapters as Misaki feels pride and even affection for Takeru and attempts to reconnect with her children.
Significantly, Misaki realizes the final answer to her path to redemption after Robin’s visit. Robin, who faces his own fears and regrets, asks how she can handle such pain and loss, and although Misaki has no answer at first, she eventually stands with her husband and youngest son and finds herself overwhelmed with love: love for Robin after all these years, love for her children, and even a new kind of love for Takeru. Misaki is shocked to realize how much love she can contain within her, and she at last understands that this is her way forward. Her redemption and her hope for the future come from her love “for what she had and what was gone” (612). The novel thus suggests that love is the only effective way to face personal pain and regret and grow beyond them.
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