51 pages • 1 hour read
Chimamanda Ngozi AdichieA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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In “Cell One,” Nnamabia begins as a cliche of the typical Nsukka Campus professor’s son, charming, delinquent, and irreverent. Focused entirely on his own momentary satisfaction, he steals and sells his mother’s jewelry for alcohol, not appearing to have any understanding of the wrongness of his actions. He also faces little to no pushback from his family for his behavior, the custom in the community being that parents pretend the behavior is not happening. It is partly due to his looks and personality that this behavior is allowed to continue. His mother’s favorite, he inherited her beauty. He is also deeply charming and is able to convince others to quickly like him and bring him into the fold. He is also rather cunning—even though his plan to hide the theft of the jewelry under the guise of a robbery doesn’t work, he does have a plan, and he does later successfully ingratiate himself to the leaders of his prison cell.
His development within the prison gives complexity to his character that didn’t exist at the start of the story, for the narrator or Nnamabia himself. When he begins to experience genuine distress over the innocent old man he is imprisoned with and the abuses he is suffering, he begins to be able to recognize injustice and suffering beyond his own. His care for the old man not only allows him to create a meaningful connection within the prison, but it also helps to heal his family relationships, particularly with the narrator. As she listens to him discuss his distress over the old man’s treatment, she sees that “Nnamabia was staring at his yellow-orange rice as he spoke, and when he looked up I saw my brother’s eyes fill with tears—my worldly brother—and I felt a tenderness for him that I could not have explained had I been asked to” (17).
Kamara is a recent Nigerian immigrant to the US who works as a nanny for an American family. She develops feelings for the wife of the family, an African American artist named Tracy, becoming consumed by thoughts of acting as a nude artist’s model. Her focus on Tracy is motivated, at least partially, by her loneliness. Kamara’s experience as an immigrant is one of isolation—her husband feels distant, she is far from her friends, and she has no purpose or job. Even her experiences in America are alienating. When discussing her friend in Nigeria’s troubles she refrains from sharing her own issues because she feels she “could not complain about not having shoes when the person she was talking to had no legs” (77).
Her obsession with Tracy shows her latching on to the one person that has made her feel special. She has to hide so much of herself in America, even hiding her level of education to make Neil more comfortable. Tracy’s offer and Kamara’s fixation on it exposes her real desire—to be seen. Feeling disconnected from her husband, Kamara has no one else she is close to in the US. Even her relationship with Josh is limited by Neil’s discomfort with his affection toward her. Tracy’s offer is one of investigation and understanding. By wanting Kamara to model for her, she asserts that there is something deeper in Kamara to be discovered, and that there is someone who wants to do the discovering. Tracy’s offer, and the feelings of specialness for Kamara that come with it, lose their significance when Tracy makes the same offer to someone else.
Ujunwa is a young Nigerian writer who has recently lost her job and is attending an African writers workshop in South Africa. She is observant and solitary, immediately sizing up the others at the workshop and trying to parse their characters. She sorts the others around her into categories, able to identify and parse personality traits and life experiences into quick sketches. Ujunwa is humorous as well and is able to adeptly tease Edward’s wife for her ridiculous insistence that Ujunwa is so beautiful that she must be descended from nobility. She shares this with her mother, who she tells about nearly everything that happens at the workshop. Her family relationships are complicated—she obviously loves her mother and is confused and conflicted by her father’s infidelity.
For as capable as she is in developing insights into others, Ujunwa has a hard time processing her own difficulties at the workshop, with so many of her analytical observations being directed outward. She doesn’t realize, or allow herself to realize, how upsetting Edward’s sexual comments toward her are. For as much as she keeps others at a distance initially, she requires their commiseration to accept the harassment she is facing. This makes her final confrontation with Edward particularly revealing. Out of his own self confidence and prejudice, he denies Ujunwa validation of her experiences. That she is able to cast off his understanding of her story with the admission of its autobiographical nature shows a strength and belief in her experiences and convictions.
Akunna’s commitment to duty and her care for her family define her. As she leaves for the US, she knows she is expected to make money and send back gifts, because she is the one to have received a visa and will be able to buy them “handbags and shoes and perfumes and clothes” (102). She is so devoted to her family and her duty to them that she can’t bring herself to consider disappointing them, choosing to isolate herself rather than not send them the gifts they requested. This devotion is a factor in her strained relationship with her American boyfriend. His dismissive discussion of his parents and lack of focus are anathema to Akunna’s experiences and beliefs and her commitment to her family.
Akunna is more than her dedication, however. She is also observant and analytical. She understands herself, her desires, frustrations, and what she can manage. When her uncle attempts to assault her, she immediately takes decisive action, leaving and making sure he does not know where she is going. She is able to quickly find a job and reestablish herself, despite her unfamiliarity with the country she is in. Akunna also is aware of not only the internal tensions within her relationship, but also of the outside observers casting judgement. She catalogues people’s responses to seeing her and her boyfriend: “You knew by people’s reactions that you two were abnormal—the way the nasty ones were too nasty and the nice ones too nice” (111). She understands the world and how people work, which is part of the reason her boyfriend’s attitude can be so frustrating—the rules Akunna lives by seem to be completely relaxed for him.
Chinaza is the narrator of “The Arrangers of Marriage”, and the story follows her struggles to adapt to life in her marriage and in the US. Intelligent and capable, she tries her best to make her new life tolerable despite her misgivings. She tries to behave as she has been taught a good wife behaves—cooking well, caring for her husband—but David traps her between expectations of ‘American’ behavior and her Nigerian culture. She struggles, as David seems to appreciate her cooking and evidently wanted a Nigerian bride but continues to complain or dismiss anything that doesn’t fit his vision of how people should live in America. Chinaza is constantly on the back foot, having to reevaluate all that she has been taught and prepared for.
Chinaza is also pragmatic. Though she does not want to marry David or leave Nigeria necessarily, she knows that she has few other options. She confesses to her neighbor Nia that she once loved someone else but that “he was too young and he had no money” (163). Her pragmatism is what at first makes her try to fulfill David’s edicts on behaving as an ‘American’ would, as she wants to keep the peace. When she tries to leave David, it is also her pragmatism that draws her back to him, understanding that her life will be far more difficult if she leaves him without getting papers. Chinaza does her best with her back against a wall, having no family that will accept her back in Nigeria and needing Dave to continue to live in America.
Nwambga is the driving force of “The Headstrong Historian.” Her dedication to her husband’s memory and her family’s inheritance are the reasons for Anikwenwa’s colonial education and departure from the family as well as Grace/Afamefuna’s revitalization of their heritage. The widow of a powerful man in colonial Nigeria, Nwambga must work hard to protect her son and her family’s legacy. The dedication to her husband’s memory that she shows is key to her character. Once Nwambga decides on a course of action, she does not falter or stray, nor does she become discouraged by setbacks. She insists upon marrying her husband, she finds the school that she feels will best protect her child, she does what she can to ensure he is able to have children, and she protects her cultural heritage until there is someone willing and ready to take up its memory. It is not that there are not difficulties but rather that Nwambga is wholly dedicated to surmounting them.
Nwambga’s dedication to her husband’s memory and her efforts to ensure his inheritance passes on through the family are motivated by her own self-assurance and conviction. Nwambga is repeatedly shown to be willing and capable of making difficult decisions, of doing what she has to do despite the consequences. This is evident in her decision to send Anikwenwa to school, choosing the Catholic school despite its harshness because they will teach the children in English, ensuring her son has a grasp of the language. The priest notes that she has “something troublingly assertive about her” and thinks that she would be “a marvelous missionary among the women” (183).
By Chimamanda Ngozi Adichie