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49 pages 1 hour read

N. K. Jemisin

The World We Make

Fiction | Novel | Adult | Published in 2022

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Themes

Xenophobia as a Political Tool

Content Warning: This section references xenophobia and racism, including slurs and racist violence. There are also allusions to anti-gay/anti-queer sentiment.

Jemisin’s primary focus in the Great Cities series is race and racism, including how the latter manifests in individuals and plays out in a larger political theater. It is no coincidence that only one of New York City’s seven avatars is white; Jemisin’s depiction of New York City focuses on its diverse peoples and its legacy as a home to immigrants. These aspects of the city are under threat in The World We Make due to human xenophobia and the Ur who exploit it.

Panfilo’s campaign exemplifies how those in power can wield xenophobia for political purposes. He gains traction in the political world by playing on people’s fears of those who are unlike them, calling attention to unauthorized immigrants and trans individuals in his first speech. In doing so, Panfilo creates a false representation of New York, essentially telling people what they want to hear—that anyone who does not fit their narrow framework of what an American should be is an aberration and doesn’t really belong there. In an echo of Donald Trump’s 2016 campaign slogan, Panfilo promises to “make New York City great again,” but Jemisin suggests that the past he’s alluding to never existed. The city has always been diverse, which is precisely what makes it great.

Padmini’s run-in with a man who accuses her of spreading viruses and stealing jobs presents a more allegorical perspective on how xenophobia functions. His accusations are groundless—Padmini is a hard-working, conscientious individual who has come to America for a good education and to help her family—but they create an apparent opening for R’lyeh to attach a tendril to him. These tendrils allow her to control the person they attach to, emptying them of individual will and personality. The implication is that racism serves a similar political purpose; by cultivating it, politicians like Panfilo can subdue the individuality of their followers and even delude them into acting against their own interests (notably, the man who insults Padmini is Black).

The conclusion of the story reveals that the Ur are xenophobic in their own way, which has created their impulse to destroy the cities. Because they resist variety and difference, and because they have preconceived ideas about the inherent destructiveness of cities, they cannot see the truth of the situation: that they themselves are the ones causing the devastation. By calling attention to the Ur’s xenophobia, Jemisin shows the ways in which an ideology can cause great destruction and harm. With a total lack of self-awareness, the Ur have attempted to eradicate a group that is only harmful in their own imaginations.

Navigating Corrupt Systems

Corruption in The World We Make takes various forms, from questions about the big-money interests backing political campaigns like Panfilo’s to the longstanding systemic racism of institutions like the police. The common thread, Jemisin suggests, is that such institutions do not serve the people they were purportedly created for; in some cases, they even harm the populace. However, since run-ins with these systems are all but unavoidable, the novel also questions how individuals can navigate these systems in order to effect change from within or without.

Jemisin portrays the NYPD as a corrupt organization that is often ineffective at protecting individuals being harmed. When pro-Panfilo violence breaks out on the street, two nearby officers sit in their car and do nothing. Similarly, when Brooklyn is caught in a high-speed car chase, she tells her driver to alert the NYPD but it never shows up, leaving Brooklyn to find a way out of the dangerous situation alone. Ultimately, the characters acknowledge that the NYPD can only be controlled through bribery; otherwise, it can turn into a hostile force. Her depiction of ICE is equally damning. When ICE officers show up at Padmini’s house, they claim to be the NYPD to gain entry. When their bluff is called, they continue to behave in unnecessarily menacing ways and refuse to do their due diligence by checking records. In the courtroom, Brooklyn remembers all the individuals she has known who failed to find justice in a court of law.

Manny and Brooklyn are foils to one another in how they navigate these broken systems. In Chicago, Manny’s family has created its own justice structures because it had no other choice. His ancestors dealt with mobs and lynchings until they took matters into their own hands:

They bribed the cops and public officials, made deals with Italian and Chinese families so there’d be no fighting… and that worked. Over the years we’ve learned to handle anybody who crosses us, ourselves, since that’s the only justice we can trust (175).

Brooklyn chooses to try to navigate the system from within, as her run for mayor demonstrates. While she is keenly aware that Black Americans have lacked a voice in creating and maintaining these systems, her background as an attorney and political figure gives her confidence that she can enact change. However, even Brooklyn must take matters into her own hands when the system fails her, as shown through her detour to the body shop after the high-speed chase.

Family of Origin Versus Family of Choice

Neek narrates both the Prologue and Coda of The World We Make, and the focal point of both is his relationship with Manny. In the opening, he is hesitant to explore anything because he is unsure of Manny’s background and worried that there isn’t room for him in Manny’s life. He has also been hurt and rejected by those he loves in the past and is subconsciously afraid of intimacy. Similarly, Manny craves a relationship with Neek, feeling inherently drawn to and protective of him. However, his feelings are complicated by his struggles to embrace his status as an avatar, reconcile his past to his present, and leave behind his former calling as the future avatar of Chicago.

Of the seven avatars, four are part of the LGBTQIA community, with Padmini being portrayed as on the asexual spectrum. Queer people have a longstanding history of seeking chosen families after feeling unwelcome or unsupported in their family of origin. The novel alludes to its characters’ struggles with such discrimination, whether from family members or society at large. Furthermore, while Manny’s lack of support from his family does not stem from his orientation, the parallels are unmistakable. Rather than linger on the ways in which hatred and discrimination play out in characters’ lives, however, Jemisin instead focuses on the ways in which queer love brings joy, purpose, and meaning. Bronca, for example, chooses to enjoy her date with a woman despite the chaos and looming threats posed by the Ur.

The evolution of Manny and Neek’s relationship brings the theme of queer found families to its ultimate fruition. While traveling to DC, an acquaintance reminds Manny that family isn’t necessarily defined by blood relations; it also encompasses the people who care for you, which for Manny means his fellow avatars. In renting the large apartment and building a space welcoming to those he cares about, Manny essentially creates a new family for himself. By the end of his character arc, he fully embraces this new family and decides to remain an avatar of New York City, just as Neek allows himself to let down his walls and accept that he too has a new family that cares for him.

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