52 pages • 1 hour read
Jennifer HillierA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This section of the guide discusses child abuse.
In his critical essay “The Art of Fiction” (1884), Henry James theorized how a novelist begins a new project: An idea, what he termed a single, small “seed,” would in turn become an idée fixe, an idea that will dominate a writer’s mind until that idea shapes itself into a story (James, Henry. “The Art of Fiction.” Essentials of the Theory of Fiction. Duke University Press, 2005).
In the Author’s Note at the end of the novel, Jennifer Hillier acknowledges such a moment. When scouting for a project, she binge-watched a six-part Netflix documentary on the brutal 2013 murder of Gabriel Fernandez, an eight-year-old boy living in Palmdale, California. Shuttled during his short life between numerous homes of relatives after being given up for adoption by his mother, who struggled with a variety of mental illnesses and substance-use disorder, Gabriel was returned to his mother’s care. He was tortured during the two months that he spent with his mother and her boyfriend. Neighbors reported the abuses, but Child Protective Services did not act. When the mother called 911 when Gabriel was unresponsive after he was beaten for not picking up his toys fast enough, he died two days later. Police arrested both the mother and her boyfriend.
The emotional trial, during which both guardians received life sentences without parole, was a national media event, as it revealed the problems within the Department of Child Protective Services. The story chilled and angered Hillier. She conceived of a novel that would give voice to the abused children lost in the overwhelmed government agencies designed to protect children. What would happen, she speculated, if a child survived such conditions? In the character of Joey Reyes, Hillier explores the psychological impact of abuse and how that treatment creates long-term emotional challenges, including how a survivor may be unable to accept the love of others and perceive themselves as a damaged misfit.
Things We Do in the Dark addresses a cliché of a consumer capitalist society that money cannot buy happiness, yet also the paradox that those without such means do not accept this platitude. It suggests that the expectation is that such privilege gifts people with wisdom, moral integrity, and virtue and, in turn, makes them paradigms of moral behavior.
The dark and secret lives of the families of the prominent, the wealthy, and the privileged have been a significant subject in literature since antiquity. The great tragedians, among them Aeschylus and Sophocles, saw in chronicling the sins of the noble class the opportunity to teach the moral lesson that the rich and powerful suffer from deep frailties and failures such as greed, lust, envy, or egotism. Authors from Shakespeare to Ward Just share that fascination.
In the novel, both Charles Baxter and Jimmy Peralta are wealthy, established, respected figures in their fields, one in banking and philanthropy, the other in entertainment and theater. They live in spacious homes, enjoy the attention of the media, and feel the generous grace of influence and celebrity. It is the life that Ruby Reyes, a first-generation Filipina immigrant and a single mother with few expectations, dreams of enjoying. She uses what she has, most notably her looks, to try to secure that life for her and for her daughter. The novel uses that foundation premise to explore the dark secrets of their privileged lives: the violence and brutality, the selfishness and moral indifference. In the end, wealth renders characters unable or unwilling to care about others; privilege inoculates them from empathy.
Hillier’s novel is part of a growing genre in fiction and nonfiction, on-screen as well as in literature, that explores the twisted sins of the wealthy and prominent. Rooted in the national media circus that enveloped the murder trial of O. J. Simpson in the mid-1990s, these sagas of the dark side of celebrity and the fall of these grand houses of wealth and privilege have become a pop-culture fixture. Series from The Sopranos to Game of Thrones, Dynasty to Succession, and a steady stream of documentaries and docudramas, dramatize how the mighty and the privileged fall. Several novelists have recently explored how wealth impacts morality to offer, as Hillier does, moral reflections on the actions of the wealthy and privileged. In addition to the genre-defining works of V. C. Andrews and Sidney Sheldon (whose books a young Joey Reyes treasures), the genre more recently includes award-winning titles such as Cristina Alger’s The Darlings (2012); Kevin Kwan’s Crazy Rich Asians (2013); Eliza Jane Brazier’s Good Rich People (2022); and Kate Myles’s The Receptionist (2021).
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