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43 pages 1 hour read

Ann Petry

Tituba of Salem Village

Fiction | Novel | Middle Grade | Published in 1964

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Character Analysis

Tituba Indian

Tituba John is a black West Indian slave living in Barbados when the novel begins. Despite the conditions of her life—she is treated like a commodity, bought, sold, and taken against her wishes to Massachusetts only to be accused there of dealing in witchcraft—she emerges in the novel with a dignity and moral integrity that sets her apart from the self-righteous Puritans themselves. Tituba never allows anger to destroy her outlook—with each new challenge in Salem, she works hard. When the villagers accuse her of sorcery because the Parris farm seems to run so well, she counters by telling them the farm works because she works tirelessly and without complaint.

In a colony where neighbors turn on neighbors and vicious rumors routinely destroy people’s reputations, Tituba is a kind and generous woman who helps her neighbors and maintains cordial relationships with Salem’s children. She shares stories of life in Barbados and funny stories from her own childhood. Her heart goes out to the homeless Sarah Good and her starving child; Tituba frets over the health of Betsey; she even understands the emotional problems of Abigail even as the young girl accuses her of witchcraft. Abigail, Tituba understands, is not evil; rather, she needs love and understanding. Thus, Tituba shows her compassion and her humanity.

Tituba only admits to being a witch when Reverend Parris beats her. Her later refusal to admit to hurting a child demonstrates her moral integrity. In the jail, Tituba offers comfort to the other women accused of witchcraft. Perhaps the most profound indication of her gentle and giving heart is her tender relationship with her husband, as shown when she advises him that he must pretend to be possessed to save his own life.

Finally, Tituba reveals a supernatural quality that gifts her character with a spiritual dimension the others in Salem lack. She understands the power of dreams; she believes in the magic of the stories of West Indian folklore; she can read the future using the tarot cards; and she has visions of the future that actually come to pass. In this, Tituba reveals that she is magical and cannot ever be entirely understood.

The Reverend Samuel Parris

The Reverend Samuel Parris is a hypocrite who attempts to use religion as a way to ensure his financial stability and secure his reputation in the Salem community. He uses Christianity as a weapon, and his unrelenting campaign to eradicate witches from Salem reveals his own callous heart, lack of compassion, and hard and unforgiving judgmental attitude.

Parris is a failure in business, as a minister, and even as a family man. Rumors circulate about Barbados of his incompetence and his lack of business savvy. He falls back into a career in the ministry even though he never finished ministry studies. He arrogantly resists accepting the appointment at Salem because he feels such a small remote village is beneath him. He deals with the people of his congregation as if they should be grateful to have him as their minister. He has little interest in the spiritual health of his community or his role as their minister. His relationship with his congregation is, from the beginning, contentious. He is selfish and greedy. His only real concern when he arrives at Salem is to ensure he gets free firewood during the hard New England winters and that he is guaranteed ownership of the house and the two acres upon which it sets.

However, the best indication of Reverend Parris’ hypocritical personality is his harsh treatment of Tituba after she is accused of witchcraft. His primary concern is not the well-being of a gentle and kind slave he knows well and who has been part of his household and has raised his daughter because of his wife’s frail health. Rather he worries about his reputation. In demanding Tituba sign the confession he wrote for her and hitting her repeatedly until she signs the document she cannot even read, Parris reveals his cold heart, bullying nature, and lack of Christian compassion.

Abigail Williams

Abigail Williams is the antagonist in the novel. As the character who most sustains the hysteria over witches in Salem and uses the intolerance and bigotry of the Puritan settlers to create the panic, Abigail compels the plot.

Abigail Williams is an orphan being raised by her uncle and aunt and is always aware of that emotional distance and their protective love for their “real” daughter, Betsey. Three years older than her cousin, Abigail yearns for attention. Given the loss of her parents, Abigail hungers for some level of control in her life and is more than willing to rat out others as a way to feel that empowerment. She betrays the stowaway Pim for no reason but to feel that power.

Initially seeing Tituba as an exotic Other, Abigail quickly learns how to manipulate the fears and intolerance of those in Salem as a way to orchestrate the brutal witch hunt. She looks for the weaknesses of others, determined to use them to her advantage. She preys on the trusting nature of others, particularly the girls she manipulates as part of her trumped-up witch hysteria. If it begins as a game for Abigail, she comes to understand the power of her accusations and willingly plays into the drama of demonic possession. Her fits—screaming about a room, flapping her arms wildly, even barking—all become part of her theatrical performance without regard to the implications of those she accuses. That she hurts others never bothers or concerns her. When Tituba admonishes her for teasing little Betsey, Abigail makes Tituba into her sworn enemy. That motivation alone sustains Abigail’s witchcraft accusations.

Thus, Abigail is heartless, really conscience-less. Tituba believes Abigail is not evil but merely starved for love and understanding. Yet Abigail uses people without regard to their humanity, a measure of her sociopathic personality. She thinks only of herself and relishes the feeling of power over others, even if that power leads to others’ suffering and humiliation. She never expresses regret for the pain she causes the men and women imprisoned and executed unjustly for sorcery.

John Indian

John, Tituba’s loving husband, is a calm and stoic presence. He is physically compelling, a big man, full-bodied and muscular. That physical strength is mirrored in his moral strength.

He never gives in to the anger and bitterness that would be understandable after he and his wife are sold to Reverend Parris and then relocated to the forbidding climate of New England. He accepts every new responsibility, whatever the physical demands, without complaint. He even helps keep the slave ship clean and tidy during the difficult passage to Boston. He accepts the work at the tavern in Salem despite his feeling that the work is way below his expertise and experience. He refuses to give into humiliation as he does the tavern chores that he often tells Tituba are woman’s work—pouring drinks, mopping the floors, and wiping down tables. Seeing the woman hanged for witchcraft changes John—he is supremely a realist and understands when he watches the Puritan mob of God-fearing Christians hang the helpless woman that the good folks of Salem are capable of great cruelty in the name of the God they profess.

What sustains John is his devotion to Tituba. The two share some of the most emotional scenes in the novel. They confide in each other, support each other, and cannot imagine enduring the routine humiliations of being a slave or surviving the intemperate climate of New England without the help and support of each other. It is John who encourages Tituba to maintain under the most difficult conditions. “Remember,” he tells Tituba during the ocean crossing when Tituba fears they will not make it, “always remember, the slave must survive” (12). Those words of encouragement stay with Tituba during the long and difficult days of her trial and imprisonment. Tituba, in turn, is instrumental in saving John—she advises him to pretend to be possessed to avoid arrest. The two sustain each other in a love that no other relationship in the novel achieves. In the end, they are rewarded with a happy ending: they will be part of the household of the kindly Samuel Conklin.

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